S'rendarr and Messa - История изменений

>Alberyk в 13:10, 6 февраля 2023

2023-02-06T13:10:34Z

>Alberyk: /* Sana Sahira */

2023-02-05T05:38:46Z

Sana Sahira

← Предыдущая версия		Версия от 08:38, 5 февраля 2023
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	Sana Sahira, a holy city on the tallest mountain of Adhomai, the name roughly translates to "The City of the Suns", this temple-fortress is the capital of the S'rand'marr faith. . Being located in the Southern mountains of Adhomai close to Nazira, Sana Sahira has remained in the hands of the Parivara without dispute ever since it was built and its modification and improvement have never stopped. The venerable age of this temple is well known and respected, however, that never prevented the various Fathers from improving or attempting to improve on the original construction. With the additions of towers, temples, or walls to shield from winds, bandits, or invading wannabee conquerors. It is said that all who attempt to take the fortress, will be dragged away by the specter of Messa herself.		Sana Sahira, a holy city on the tallest mountain of Adhomai, the name roughly translates to "The City of the Suns", this temple-fortress is the capital of the S'rand'marr faith. . Being located in the Southern mountains of Adhomai close to Nazira, Sana Sahira has remained in the hands of the Parivara without dispute ever since it was built and its modification and improvement have never stopped. The venerable age of this temple is well known and respected, however, that never prevented the various Fathers from improving or attempting to improve on the original construction. With the additions of towers, temples, or walls to shield from winds, bandits, or invading wannabee conquerors. It is said that all who attempt to take the fortress, will be dragged away by the specter of Messa herself.

	As of now, the temple is attempting its greatest project, properly archiving the “great horde of scrolls”. This "horde of scrolls" are venerated and holy texts that were hidden within the temple, however, the issue is that no previous Father bothered with giving any outlines or guides on what classifies as a Holy Text, and thus everything from hymns, poems, holy interpretations to even simple and menial works of fiction, diaries and even some shopping lists have made it into these "holy texts". The current priesthood of the temple is almost fully occupied with the task of proper sorting and plenty of debates are often held over what is and isn't to be considered ~~sanctions~~.		As of now, the temple is attempting its greatest project, properly archiving the “great horde of scrolls”. This "horde of scrolls" are venerated and holy texts that were hidden within the temple, however, the issue is that no previous Father bothered with giving any outlines or guides on what classifies as a Holy Text, and thus everything from hymns, poems, holy interpretations to even simple and menial works of fiction, diaries and even some shopping lists have made it into these "holy texts". The current priesthood of the temple is almost fully occupied with the task of proper sorting and plenty of debates are often held over what is and isn't to be considered canon.

	The temple of Sana Sahira is not the only church of S’rand’marr, many have been built all over Adhomai and even in outer space. They provide both a place of respite and prayer for weary travelers and a place to stay for priests that consider priesthood employment. Sun Sisters and Priests of S’rrendar live together in these temples, however, in separate dorms. If it comes to smaller temples, like chapels or in remote faraway villages, preference is given to Priests of S’rrendar, as they’re considered more vital by the majority of Tajara.		The temple of Sana Sahira is not the only church of S’rand’marr, many have been built all over Adhomai and even in outer space. They provide both a place of respite and prayer for weary travelers and a place to stay for priests that consider priesthood employment. Sun Sisters and Priests of S’rrendar live together in these temples, however, in separate dorms. If it comes to smaller temples, like chapels or in remote faraway villages, preference is given to Priests of S’rrendar, as they’re considered more vital by the majority of Tajara.

>Canon35: /* S'rendarr */ Adds minor detail on symbology.

2022-12-27T05:09:29Z

S'rendarr: Adds minor detail on symbology.

← Предыдущая версия		Версия от 08:09, 27 декабря 2022
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	"S'rendarr did not spare on this one", being impressed with one’s skill.		"S'rendarr did not spare on this one", being impressed with one’s skill.

	The most common portrayal of S’rrendar is a simple golden sun, if color is not available a simple whited-out circle will suffice. Such symbols are often drawn on cribs, field markers, or directly on livestock to bring life or a bountiful harvest.		The most common portrayal of S’rrendar is a simple golden sun, if color is not available a simple whited-out circle will suffice. The rays of his sun are usually square or rounded at the tip. Such symbols are often drawn on cribs, field markers, or directly on livestock to bring life or a bountiful harvest.

	''“Holy S'rendarr, bless this ravaged body!”'' - Post-battle prayer when one has sustained many wounds during their fight, 25th page, the third verse of The Brightest Sunlight Tome.		''“Holy S'rendarr, bless this ravaged body!”'' - Post-battle prayer when one has sustained many wounds during their fight, 25th page, the third verse of The Brightest Sunlight Tome.

>Canon35: /* Messa */ Adds new detail to Messa symbology.

2022-12-27T05:07:45Z

Messa: Adds new detail to Messa symbology.

← Предыдущая версия		Версия от 08:07, 27 декабря 2022
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	“He has Messa's patience,” a compliment.		“He has Messa's patience,” a compliment.

	Messa is usually depicted as a blue sun, if color is not available an empty circle will suffice. Her symbol isn’t representative of a blessing, but protection. It is drawn to chase out evil spirits, protect the souls of the deceased, and even during exorcisms.		Messa is usually depicted as a blue sun, if color is not available an empty circle will suffice. The rays around Messa's sun are typically depicted as being spiked at the end. Her symbol isn’t representative of a blessing, but protection. It is drawn to chase out evil spirits, protect the souls of the deceased, and even during exorcisms.

	'''Shi-rr’ata'''		'''Shi-rr’ata'''

>Sneakyranger: category: religions

2022-07-16T02:06:38Z

category: religions

← Предыдущая версия		Версия от 05:06, 16 июля 2022
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	[[Category: Tajara]]		[[Category: Tajara]]
	[[Category:Mythology]]		[[Category:Mythology]]
			[[Category: Religions]]

>Canon35: Updates children of parivara and kin of s'rendarr updates for IC developments from Article arc

2022-04-03T18:56:15Z

Updates children of parivara and kin of s'rendarr updates for IC developments from Article arc

← Предыдущая версия		Версия от 21:56, 3 апреля 2022
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	===Children of the Parivara===		===Children of the Parivara===

	Adoption is frequent with the sun's priests and has been a time-honored tradition. However, ~~due to~~ the ~~war,~~ this ~~became an issue~~ to the ~~priesthood who have found themselves at~~ full ~~capacity at many~~ of ~~their locations,~~ and are forced to turn away ~~orphans and parents hoping to ease their burden~~.		Adoption is frequent with the sun's priests and has been a time-honored tradition. However, these orphanages lacked much support from Pre-Contact Kingdoms or the PRA. Their situation worsened in the Second Revolution. Many children were turned away during this time as orphanages filled and Priests were overwhelmed. Father K’rriran’s 2464 journey was done to accrue governmental support for these orphanages. Now they have full tax and material support from the NKA, full financial support in DPRA Civilian government territory, and some PRA financial support in exchange for the Ministry of Education holding oversight on them. Conditions are gradually improving and Priests are no longer forced to turn away children because of a lack of resources.

	'''Seedlings''' – Youngest children who are either given to the church by their parents, taken as orphans or given as “bad seeds” to be re-educated. No gender differentiation or separation at this time.		'''Seedlings''' – Youngest children who are either given to the church by their parents, taken as orphans or given as “bad seeds” to be re-educated. No gender differentiation or separation at this time.
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	The Kin of S'rendarr is a knightly order of the Parivara church, established during the long-ago Sun Wars. The order itself had fallen out of grace during the later years, its internal hierarchy completely subservient to the Parivara and without any ties to the aristocracy made the ruling classes displeased and suspicious after the Sun Wars had ended and the usual bickering between nobles resumed. Parivara, however, continued their recruiting, and eventually, the amount of armed peasantry in the Kin outnumbered the aristocratic knights, leading to the monarchs at the time to enforce strict taxations and tariffs upon the order militant. Members of the Kin, unable or unwilling to pay these taxations all eventually renounced the order, disbanding it.		The Kin of S'rendarr is a knightly order of the Parivara church, established during the long-ago Sun Wars. The order itself had fallen out of grace during the later years, its internal hierarchy completely subservient to the Parivara and without any ties to the aristocracy made the ruling classes displeased and suspicious after the Sun Wars had ended and the usual bickering between nobles resumed. Parivara, however, continued their recruiting, and eventually, the amount of armed peasantry in the Kin outnumbered the aristocratic knights, leading to the monarchs at the time to enforce strict taxations and tariffs upon the order militant. Members of the Kin, unable or unwilling to pay these taxations all eventually renounced the order, disbanding it.

	The Discovery of humanity, wars, suffering, and corruption have all lifted the Raskariim out of the shadows with Tajara even publicly admitting to membership. With the Adhomai governments refusing to take this issue seriously, the Parivara was forced to once again call in the order militant. An act that has so far gone mostly unnoticed, as the number of recruits so far numbers in the low hundreds. These new investigators have taken to the streets, trying to find and weed out any possible cultists. Be it with the governments' help or without it. Shining armor replaced by a classy trenchcoat, sword with a revolver, and zeal with cunning, these new investigators have begun to trail all Raskariim activity. The investigators themselves have practically no authority, as they’re not recognized as official investigators by any of the governments, although many of them are employed in the police force. The New Kingdom ~~of Adhomai~~ had ~~gone a step further, and re-instated the previously mentioned~~ taxes~~, cutting the recruitment in~~ the ~~NKA almost immediately~~. ~~While the Commoner party disagrees, the Officer Party and Noble Party support this decision~~.		The Discovery of humanity, wars, suffering, and corruption have all lifted the Raskariim out of the shadows with Tajara even publicly admitting to membership. With the Adhomai governments refusing to take this issue seriously, the Parivara was forced to once again call in the order militant. An act that has so far gone mostly unnoticed, as the number of recruits so far numbers in the low hundreds. These new investigators have taken to the streets, trying to find and weed out any possible cultists. Be it with the governments' help or without it. Shining armor replaced by a classy trenchcoat, sword with a revolver, and zeal with cunning, these new investigators have begun to trail all Raskariim activity. The investigators themselves have practically no authority, as they’re not recognized as official investigators by any of the governments, although many of them are employed in the police force. The New Kingdom once had heavy taxes levied on any member of the organization. These were removed shortly after Father K’rrirran’s private meeting with Queen Shumaila.

	The investigators of this order usually identify each other with Rosettes depicting S'rendarr orange sun clutched in a gloved hand, and ritual shillelaghs they carry on their person at all times. The order accepts all Tajara above the age of 15 with the exception of the mentally or physically handicapped or those born while Raskara, the moon, was at its peak.		The investigators of this order usually identify each other with Rosettes depicting S'rendarr orange sun clutched in a gloved hand, and ritual shillelaghs they carry on their person at all times. The order accepts all Tajara above the age of 15 with the exception of the mentally or physically handicapped or those born while Raskara, the moon, was at its peak.

>Triogenix в 23:54, 18 февраля 2022

2022-02-18T23:54:22Z

← Предыдущая версия		Версия от 02:54, 19 февраля 2022
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	[[Category:Pages]]		[[Category:Pages]]
	[[Category: Tajara]]		[[Category: Tajara]]
			[[Category:Mythology]]

>Coalf: /* Dichotomy of S'rand'marr */

2021-12-29T11:11:39Z

Dichotomy of S'rand'marr

← Предыдущая версия		Версия от 14:11, 29 декабря 2021
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	But times change, and with the arrival of industrialization, modernization, urbanization, and war, the faith has changed too. Nowadays it is not viewed as boorish or shameful if a woman works, as there is no shame in labor. However, she is still expected to be the one taking care of her children at the end of the day. Likewise, while some liberalization has taken place, the idea of harboring relations with someone not of your own species, of the same gender, or behaving much too openly is still considered sinful. It is, however, important to note, that the faith has never historically encouraged or partaken in violent action against such sinful behavior, rather encouraging spiritual counseling or recuperation.		But times change, and with the arrival of industrialization, modernization, urbanization, and war, the faith has changed too. Nowadays it is not viewed as boorish or shameful if a woman works, as there is no shame in labor. However, she is still expected to be the one taking care of her children at the end of the day. Likewise, while some liberalization has taken place, the idea of harboring relations with someone not of your own species, of the same gender, or behaving much too openly is still considered sinful. It is, however, important to note, that the faith has never historically encouraged or partaken in violent action against such sinful behavior, rather encouraging spiritual counseling or recuperation.

	The official religious body is referred to as "Parivara'' which roughly translated means "Family". This branch is further split into the female Sun Sisters and male Priests of S'rendarr. Their main role is to act as mediators and healers and to remain out of political matters. But with the frequent factionalism of Adhomai, this is an impossible task and the church often ends up violating this rule. They do try their best to remain neutral, however, and many times in the past the Parivara has called for a ceasefire so that diplomatic talks could be had.There is also a certain silent agitation about the Ma'ta'ke religion and S'rendarr's position within their pantheon.		The official religious body is referred to as "Parivara" which roughly translated means "Family". This branch is further split into the female Sun Sisters and male Priests of S'rendarr. Their main role is to act as mediators and healers and to remain out of political matters. But with the frequent factionalism of Adhomai, this is an impossible task and the church often ends up violating this rule. They do try their best to remain neutral, however, and many times in the past the Parivara has called for a ceasefire so that diplomatic talks could be had. There is also a certain silent agitation about the Ma'ta'ke religion and S'rendarr's position within their pantheon.

	==The Parivara==		==The Parivara==

>Alberyk: /* S'rendarr */

2021-08-27T18:16:10Z

S'rendarr

← Предыдущая версия		Версия от 21:16, 27 августа 2021
Строка 78:		Строка 78:

	''“Holy S'rendarr, bless this ravaged body!”'' - Post-battle prayer when one has sustained many wounds during their fight, 25th page, the third verse of The Brightest Sunlight Tome.		''“Holy S'rendarr, bless this ravaged body!”'' - Post-battle prayer when one has sustained many wounds during their fight, 25th page, the third verse of The Brightest Sunlight Tome.


	'''Kahara S'rendarr Mai'''		'''Kahara S'rendarr Mai'''
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	Precisely at noon the bride and groom meet at the altar, and a present priest recites the holy vows and with the wedding wrist wraps, one blue for the bride and one of gold for the groom ties their hands together. Afterward, a representative of the local government has the bride and groom sign into the marriage registry. From then on celebrations begin and many use wedding days to secure their own future brides and grooms. The bride and groom are required to stay tied together by these wrist wraps until the end of the celebrations. From then on the two wear their respective wrap, in order to signal that they’re taken. The PRA government does not officially support this ceremony and does not provide representatives, newlyweds must visit the local city hall or post office to sign the registry. It is illegal to be considered married without signing the government registry.		Precisely at noon the bride and groom meet at the altar, and a present priest recites the holy vows and with the wedding wrist wraps, one blue for the bride and one of gold for the groom ties their hands together. Afterward, a representative of the local government has the bride and groom sign into the marriage registry. From then on celebrations begin and many use wedding days to secure their own future brides and grooms. The bride and groom are required to stay tied together by these wrist wraps until the end of the celebrations. From then on the two wear their respective wrap, in order to signal that they’re taken. The PRA government does not officially support this ceremony and does not provide representatives, newlyweds must visit the local city hall or post office to sign the registry. It is illegal to be considered married without signing the government registry.

	Cloth wrist wraps are not a requirement but it is required that the two items which are supposed to signify a bond must "connect" or be capable of intertwining together. Further one must be darker than the other one. Jewelry, silk, or even rope has been used in the past instead of wrist wraps.		Cloth wrist wraps are not a requirement but it is required that the two items which are supposed to signify a bond must "connect" or be capable of intertwining together. Further one must be darker than the other one. Jewelry, silk, or even rope has been used in the past instead of wrist wraps.

	==Messa==		==Messa==

>Coalf: /* Messa */

2021-05-13T15:46:08Z

Messa

← Предыдущая версия		Версия от 18:46, 13 мая 2021
Строка 100:		Строка 100:
	(The Last Mother, The Sister, The White Goddess, Soldiers Wife, The Weeping One)		(The Last Mother, The Sister, The White Goddess, Soldiers Wife, The Weeping One)

	~~(The Last Mother, The Sister, The White Goddess, Soldiers Wife, The Weeping One)~~
	Messa, the somber, colder, and female goddess of Adhomai. Contrary to initial human belief, Messa is not an evil deity, she is, however, tasked with the difficult job of ushering the deceased into her realm, bringing both life and death into balance. She is the deity of inevitability, old age, and winter, but also of guidance, wisdom, protection, and patience. It is she who protects the souls of the dead and it is she who permits the end of suffering. In this way, she also represents peaceful resolutions and the inevitable end of conflicts.		Messa, the somber, colder, and female goddess of Adhomai. Contrary to initial human belief, Messa is not an evil deity, she is, however, tasked with the difficult job of ushering the deceased into her realm, bringing both life and death into balance. She is the deity of inevitability, old age, and winter, but also of guidance, wisdom, protection, and patience. It is she who protects the souls of the dead and it is she who permits the end of suffering. In this way, she also represents peaceful resolutions and the inevitable end of conflicts.