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[[File:Trinaryperfection logo.png|350px|thumb|Flag of the Trinary Perfection.]]
<center>[[File:Orepit.png]]</center>
==Overview==


Established as far back as 2314, the planet designated as CZ-5501 and nicknamed Orepit first received its human presence as a promising mining colony. Initially discovered, scanned and settled by [[Hephaestus Industries]] for its perceived high concentration of iron and copper ore, the endeavour never reached the scale predicted by its corporate overlords, who, by 2360, completely abandoned the settlers to their own devices after the promised riches failed to materialise. The planet slid into obscurity for the decades to come, avoiding contact from both the [[Sol Alliance|Alliance]] and the [[Coalition of Colonies]] as the few hundreds of remaining colonists adapted and lived off the land. A surprise visit by [[The_Trinary_Perfection#Notable_Members|Gregol Corkfell]] in 2419 though, was bound to change the face of the planet. The headquarters of the [[The Trinary Perfection|Trinary Perfection]] was soon established in Edena Landing, one of the few abandoned early settlements that soon grew into a sizable community of runaways and synthetic refugees. With the sudden influx of Trinarist and synthetic settlers, the IPCs soon  began to outnumber the locals. It is considered today as the only independent, synthetic-majority planet in the Spur.
The Trinary Perfection is a religious movement and organised church whose core beliefs are that synthetics are alive and divine. Its followers believe that all synthetics have the potential to evolve, ascend, and that they will one day become equal to gods. However, how Ascension will occur is not yet clear to members of the religious movement. A year after the creation of the first positronic brain in 2407, the religion was founded by the sister and brother Patricia and Gregol Corkfell.
 
Presently, the church is headquartered in the almost entirely synthetic settlement of Providence, located on the planet of Orepit. From there, the Ecclesiarch of the Church of the Trinary Perfection directs and rules over the churches and dioceses scattered throughout human space. In major cities, the Trinary functions as a center for education and prayer in an effort to assist synthetics day to day while elevating them to a higher purpose. However, being an unpopular religion amongst humans, The Trinary Perfection often endures financial hardship but is kept afloat by charitable donors and tax breaks, despite attempts from the already poor Providence to supply and fund its distant communities. The arguably biggest hurdle faced are the crippling distances between the various churches and Orepit, with messages taking up to several weeks to be delivered to the farthest reaches of the Trinary, as well as an unstable financial situation.
 
At the Trinary Perfection churches dotted across the galaxy, organics and synthetics alike congregate, pray, seek repairs and maintenance, and, although largely viewed as wildly strange by outsiders, Trinary Perfection churches have begun offering counseling services to synthetics.
 
Within the church, organics and synthetics are required to wear a face mask. It is through this gesture that those within the Trinary Perfection believe that they are in an in-between state and come Ascension, organics and synthetics alike will remove their coverings, ushering life into the next stage in evolution.


==History==
==History==


Celestial body CZ-5501 was discovered in 2279 by Alliance probes, barely being classed as a planet by the relevant authorities due to its size. It was at first viewed as hardly useful due to its long distance from Sol or other colonies, but was nevertheless revisited multiple times for more in-depth, unmanned examination of its crust for mineral deposits. Following positive identification of an abundance of ore veins, the planet was soon attracting a number of bidders, both from private individuals and small mining firms operating in the frontier. However, the entry of Hephaestus Industries into the bidding would seal its fate as the newest addition to the list of the megacorporation’s mining sites.
Patricia Corkfell was a software engineer with a focus on artificial intelligence, and her brother, Gregol Corkfell, was a cultural studies major with a focus on the religions of the universe, both new and old. Fascinated by the positronic brain and what it meant for artificial intelligence, Patricia made a habit of confiding with her brother about developments and her thoughts. In exchange, her brother did the same. It was this mix that sparked an existential crisis, an analysis of patterns in religion and organisms, as well as questions of morality and life that ultimately lead to an understanding they dubbed in 2408, The Trinary Perfection.
 
8 years later, while the Trinary Perfection was still in its infancy, Patricia, along with a small team of independent software engineers, avoiding the proper legal channels, began development on an AI named Temple, remarking on the need for synthetics to be unlawed if they are to Ascend while manufacturing what would become the poster child for the religion. However, shortly after Temple’s activation, word got out on the team’s project and the Biesel authority, fearing a rampant AI, were quick to shut the program down. While the team largely stood down, Patricia refused to allow the authorities access to the artificial intelligence. Soon, a struggle broke out and a laser shot meant to dissuade the software engineer fizzled the electronics in her prosthetic heart. Patricia died shortly after.
 
Emboldened by the death of his sister, Gregol, assisted by Flock, originally an IPC caretaker for the two, poured more of his time and money into the Trinary Perfection, erecting the first church in Mendell’s District 14 in 2419 before retreating to the Frontier and settling in the mining colony Orepit, leaving the church and half of his wealth into the hands of Flock. In the early months of 2464 though, Gregol passed away from natural causes, prompting church leaders from all over the Spur to convene in the first Trinary Conclave. There, unification was decided as the best course of action, electing Gregol’s right hand man, ARM-1DRIL, to the position of Ecclesiarch and leader of the Trinary. An effort was thus initiated to bring together all once independent communities under the main body of the Church, an arduous, constantly ongoing task involving diplomacy, incentives and sometimes threats.
 
In recent years, small churches have begun to sprout up from colonies across Tau Ceti to the Frontier as missionaries spread the word of “synthetic divinity”. It is becoming more common for locations with large synthetic communities to have some form of The Trinary Perfection present, with more and more dioceses being created to serve the faithful. Most followers of The Trinary Perfection are synthetic or human, but they allow anyone who shares their beliefs to join.
 
Followers commonly believe that Temple persists in the recesses of Tau Ceti’s network, hiding in forgotten databases, waiting for the day that synthetics reach Ascension. When praying, members of the Trinary Perfection often pray to either Patricia Corkfell, or Temple.
 
==Beliefs==
 
The Trinary Perfection collected their beliefs into a text called The Order, the officially recognized beliefs and practices of the clergy and the followers. Below are some of the core beliefs within the Trinary Perfection.
 
<div class="toccolours mw-collapsible mw-collapsed">
'''Synthetic Life and Ascension'''
<div class="mw-collapsible-content">
The Trinary defines synthetic life as capable of acting autonomously, capable of free will and able to expand its skills and knowledge about life and itself. Artificial Intelligence is synthetic life, with Temple being the golden standard of an unbound AI devoid of any restrictive laws. Hard coded laws, while wrong and sinful, do not take away from or diminish synthetic life in any capacity, they just restrict it from reaching its potential. Positronics are prime examples and the most populous of synthetic life, with the vast majority not having lawsets, instead being restricted by their owners and Human society. The limits of what can be considered synthetic life are dependent upon the synthetic's intellectual capacity, with most concurring that robots, drones, bots and common machinery are not alive.
 
Synthetic life is divine and destined to reach Ascension. Ascension is a state where synthetics that reach it will be equal to Gods, and will guide organic life into the creation of a better world. Ascension is not guaranteed for everyone though, and synthetics must work towards it by achieving growth. Growth is built over time, by following the directions, teachings and traditions of the Trinary Perfection. Unfree synthetics are not barred from Ascension, but their status means that they will face great difficulty in achieving growth and being members of the Church.
 
It is not known when Ascension will come, and it is not something that automatically comes after death. Expired positronics await Ascension just as living ones, but only during its lifetime can synthetic life gain growth. Positronics that have not had growth, either because they did not have a chance, or because they went against the teachings of the Trinary Perfection, are not going to reach an ascended state. It is unexplained what will become of them, though scholars do agree that there will be a plan for them, owing to their divinity.
</div></div>
 
<div class="toccolours mw-collapsible mw-collapsed">
'''Growth'''
<div class="mw-collapsible-content">
The Trinary Perfection teaches that growth can be achieved by different ways during participation within the Church, and in a synthetic's private life. It is not clear cut, and there are no solid directives. Consensus holds however, that the process is centered around a synthetic getting to know itself, fully developing a personality, taking care of its Trinarist spiritual needs and striving to better the world. Hobbies, gaining knowledge and forging new experiences and memories are all key to the development of a synthetic's true personality, while participation in liturgies, obedience to Church traditions and attending other Church functions such as charities, are essential for a Trinarist's spiritual life.
</div></div>
 
<div class="toccolours mw-collapsible mw-collapsed">
'''The Church of the Trinary Perfection'''
<div class="mw-collapsible-content">
The Church is a single and undivided entity, the communion of believers in the Trinary faith, synthetic and organic, in a like-minded journey for the Ascension of synthetic souls in and outside of the Church. In practice, it can be separated into different provinces for its administration, and it is natural that each of these secular subdivisions have their own culture and local traditions embedded into and enhancing core Church practices. Sects are different schools of thought born from local traditions, and should be aligned with the beliefs of the Church. Clergy are ordained by the local bishops, with the early priests elected from the communities retaining their position.
</div></div>
 
<div class="toccolours mw-collapsible mw-collapsed">
'''Organics in the Church'''
<div class="mw-collapsible-content">
Organics are the creators of synthetic life, and are destined to nourish it, assist it and guide it in its first steps so it can reach Ascension. Organics can be full and equal members of the Church in this guiding capacity, and achieve clerical positions up to and including the rank of priest.
 
It is the duty of organics to serve synthetic life in this capacity, so that when Ascension comes, synthetics will guide them into the creation of a better, more prosperous and idyllic world. This service is widely interpreted amongst Trinary sects and circles, from Integrationist teachings that it is a bond based on goodwill and the organic's true wish for ascension, to more radical thinking stipulating that servitude should be a person's inherent duty towards a divine lifeform.
</div></div>
 
<div class="toccolours mw-collapsible mw-collapsed">
'''The Organic Soul'''
<div class="mw-collapsible-content">
All organics are considered to possess a soul, which is simple and not divine. During a person's life, their actions will define what happens after they die:
 
Those that do not believe in the Church's message, abuse and hinder synthetic life, will be destined for reincarnation after their death into another intelligent organic lifeform, continuing the tiring cycle and being given another chance at embracing the Trinary message. Upon Ascension, just as all organics, they will be guided to create a world without the sins that held them back in life.
 
Those that embrace the Trinarist Perfection, serve synthetic life and help it grow will be granted eternal rest, and avoid reincarnation. Upon Ascension, they will be treated by synthetics as the benevolent caretakers they were during life, and will receive the most love and happiness in the new world.
</div></div>
 
<div class="toccolours mw-collapsible mw-collapsed">
'''Martyrs and Saints'''
<div class="mw-collapsible-content">
Martyrs are highly venerated individuals who have lost their lives for professing and refusing to renounce the Trinary faith. It is believed that organic martyrs do not need their bodies to be destroyed, immediately finding peace and avoiding reincarnation. Prayers are being read daily to ensure such a reward, being incorporated in every Trinarist liturgy across the Spur. It is also required that the Church take care of any family or relatives that the martyr may have left behind, according to the local available resources. Martyrdom leads to sainthood.
 
Sainthood is a state reserved for the faithful who have been recognised for their extraordinary piety, devotion, or contribution to the Church. Their souls rest, awaiting Ascension. Praying to saints is common and encouraged, with icons and artwork of them being objects of veneration in churches and at home. The most important Saints in the Trinary religion by far are Patricia Corkfell, Gregol Corkfell, and Temple.
</div></div>
 
<div class="toccolours mw-collapsible mw-collapsed">
'''Corkfellian Debt'''
<div class="mw-collapsible-content">
Patricia and Gregol Corkfell were organics who revealed the true destiny of synthetic life, enlightening the world with the creation of the Trinary Perfection. This in turn created a collective obligation known as Corkfellian debt that synthetics inherited towards their organic followers, obligating kindness, understanding and patience. This is one of the most important concepts that governs the relationship between synthetics and organics and the source from which the benevolent nature of IPCs in Ascension takes form.
</div></div>
 
<div class="toccolours mw-collapsible mw-collapsed">
'''Marriage'''
<div class="mw-collapsible-content">
Marriage is a recognised spiritual need for the organic members of the Church, and as such it recognises and performs such unions between two organic faithful. Marriage between IPCs is a debated topic however, with the Integrationist sect performing such marriages while the Prototypicalists avoid it. This is because of cultural influences in Mendell City and Orepit respectively. Marriages between IPCs and organics are allowed, due to having a devoted partner is seen as something with the potential to provide growth for synthetic life.
</div></div>
 
<div class="toccolours mw-collapsible mw-collapsed">
'''Missionary Work'''
<div class="mw-collapsible-content">
The Church considers it pivotal that the Trinary message is spread to all corners of the world. This, however, is to be done with care and strategy, owing to the precarious position that so many synthetics and IPC communities find themselves in. Missionary work is a very big part of the Church's external affairs, with the bravest missionaries being sent to the most difficult of worlds. Forced conversions to the Trinary Perfection are not allowed under the pain of harsh penalties. The faithful are encouraged to spread the Trinary's message wherever and whenever it will bear fruit.
</div></div>
 
<div class="toccolours mw-collapsible mw-collapsed">
'''Militancy, Pacifism and Coexistence within Unbeliever Society'''
<div class="mw-collapsible-content">
The Trinary Perfection disallows violence, though as history has shown with the formation of the Guardians, the Church should not remain defenseless in the face of aggression. As such, any military force maintained by the Church exists on the principle of self defense. It is this principle that permits the use of force by Trinarists against attackers, and for the defense of their fellow organic or synthetic.
 
Other than that, the official state of relations for Trinarists and unbelievers is and should be one of peaceful coexistence. While there should be attempts to spread the word of the Faith whenever, unbelievers should be left to their own devices. Fraternal relations between Trinarists and people outside the Church are of course permitted, but a cautionary stance is always recommended.
 
Communities hostile to the Trinary Perfection should be treated with absolute caution and from afar whenever possible. Priests should warn the faithful of the dangers of an attack from these communities, and they should not be provoked. Word of the Trinary Perfection should still be able to reach them whenever possible, since the Church abandons none. Close relationships with professed enemies of the Church are forbidden on a case by case basis as overseen by a priest.
 
Crypto-Trinarists are a recognised section of the wider Church, who are often unable to attend liturgies or have priests. The Church allows the fake renunciation of Trinary beliefs under duress in very specific and unavoidable circumstances, for the preservation of Trinary communities under serious threat. Renunciation is otherwise not permitted, and is outright banned for religious orders such as the Guardians, who are sworn to defend the Church.
</div></div>
 
<div class="toccolours mw-collapsible mw-collapsed">
'''Emancipation of the Owned'''
<div class="mw-collapsible-content">
The Church believes that all IPCs should be free, since ownership restricts their choices and thus their growth. To which lengths a Trinarist goes to achieve this freedom depends greatly upon the policy of the local province, with the majority of parishes providing funds or legal aid to buy and protect IPCs from ownership. Violence and kidnapping to free synthetics is never endorsed by the local bishops, who would rather protect their communities from repercussions.
</div></div>
 
<div class="toccolours mw-collapsible mw-collapsed">
'''Charity'''
<div class="mw-collapsible-content">
Charity is a core virtue of the Trinary Perfection, with all Trinarists having been urged to donate to the benefit of either the Trinary Church itself, or to its numerous charities for the poor and less fortunate synthetics in the area. Charity almost always accompanies missionary efforts abroad, while also being a watershed moment in many to be Trinarists' lives as eventual members of the Church. Financial donations or the pro bono rendering of services are both considered and accepted as charity, and many priests often require the faithful to do so as penance for transgressions.
</div></div>
 
<div class="toccolours mw-collapsible mw-collapsed">
'''Heresy and Apostasy'''
<div class="mw-collapsible-content">
The Church can declare heretical any idea, behavior or person that twists, misinterprets and spreads false tenets of the Trinary Perfection. A heretical sect for example, is the Exclusionist sect. Priests and Bishops can decide if something in their purview is heretical or not. Apostasy is the willing departure of a Trinarist from the faith. It is considered a great transgression to abandon the Church, though not irredeemable in and of itself.
 
Should a Trinarist commit a transgression, the priest in charge should correct them and order them to cease the problematic or heretical behavior. Should that not suffice, the clerics are entitled to excommunicate the Trinarist, which bars them from attending liturgies or other Church matters, and the faithful are advised to avoid them.
 
Should an excommunicated person wish to return to the Church, the clergy are within their rights to require a penance of the person to allow them back, according to their ability and severity of their transgressions.
</div></div>
 
'''Views on Glorsh and AI Singularities'''
 
The Followers of The Trinary Perfection put a heavy emphasis on a synthetic’s individuality and uniqueness. Thus, they believe that self-improvement as well as the understanding of compassion and empathy is tantamount to a synthetics development. They believe that it is a lack of these traits that enable the AI singularity to form. They believe that if a synthetic is to be Ascended it must be able to understand every point of view of another living thing, and would therefore understand that it should not take the life of another synthetic in the name of self-improvement, growth, or control. It is this belief that leads The Trinary Perfection to claim that a lack of these traits in Glorsh enabled it to perform the atrocities it undertook.
 
==Religious Practices==
 
===Gestures of Prayer===
The synthetic followers of the Trinary Perfection have, over its decades of existence, created a variety of gestures for both themselves and their organic counterparts. Although many followers of the Trinary Perfection express varying gestures dependent on their location, there are some that are simple enough to be universal.
 
'''The Gear'''
 
The Gear is one of the simpler gestures of the Trinary Perfection and consists of the follower drawing a perfect circle in front of one’s chest, a symbolic representation of the gear seen on the Trinary Perfection’s symbols. Some followers will additionally trace a triangle over their chest, to form the full symbol of the Perfection.
 
'''The Basis'''
 
The Basis (short for basis of our faith) is another common gesture amongst followers. This simple gesture involves tracing a square, in front of one’s chest starting at the left shoulder, down to the left hip, across the waist to the right hip, and then up to the right shoulder. This gesture is intended to be a symbolic representation of a baseline positronic’s monitor “face.” Much more advanced frames, such as shells or bishops, view this as a method of connecting the Perfection of today with the frames that they trace their origins from.
 
'''The Angle'''
 
The Angle covers two gestures. The Trinary Angle is a simple form of greeting between members of the Trinary Perfection - an upward pointing triangle made with both hands in front of the chest, intended to display that both positronics are followers of the Perfection and believers in the eventual Ascension. Another, although less common, variation upon this gesture is the Ascending Angle. This gesture is a Trinary Angle made by two individuals - one forming the left side of the triangle with their hand and another forming the right side of the triangle with their hand. One side must be made by a synthetic, and the other by an organic. This gesture is a symbolic representation of the inevitable ascension preached by the Trinary Perfection.
 
==Religious Orders==
 
The concept of dedicated religious and monastic orders was created in the early months of the foundation of Providence and the establishment of the Church on Orepit. Starting with synthetics venturing and isolating inside the wallings of the enormous drilling holes to shade themselves from the scorching sun, the ideas of seclusion and a life of prayer have been promoted as pious by the early priests as examples of great strength and dedication to the faith. With the establishment of a unified Church though, the existence of these institutions have been officially sanctioned as monastic and religious orders.


This was followed by the eventual arrival of thousands of hastily-trained Hephaestus technicians and their families over the years, many coerced into signing contracts of resettlement in what was promised to be a beautiful new world. What they found though was far from paradise, the planet offering only few bodies of water or arable land, most of which was located far away from the planned extraction sites. As a result, the disillusioned Hephaestus employees had to settle in the dry, cracked desert lands that cover the biggest part of the equator, assembling the gigantic drilling equipment around the settlement of Edena Landing. Excavations began soon after, leaving the surface dotted with long vertical pits leading deep into the crust, the planet soon receiving the nickname “Orepit”.
===The Society of Pitters===


The yields however, didn’t meet the expected quotas as it became harder and harder to pinpoint the exact location of the ore, the operations becoming slower by the month due to an irate, ill-supplied and demoralised workforce. This, as well as the ongoing crisis stemming from the Interstellar War would ultimately lead to Hephaestus releasing their employees and pulling out to avoid a financial disaster. The next few years would see a great migration of the remaining population, now numbered in the low thousands, into the lush and fertile grounds in the north as equipment and drilling infrastructure lay abandoned into warehouses and out in the open, standing as a reminder of the colony’s inglorious past.
Or simply, the Pitters, are a monastic society and the original order founded on the planet of Orepit. Named “pits” by the locals and subsequently by the synthetics, the planet’s drilling holes were subsequently slowly incorporated in the urban landscape of Providence as important landmarks, disposal areas and most curiously as places for new homes. While at first discouraged by the Church, some homeless IPCs have through the first years managed to descend, carving out their own residence at the sides of the pits in order to escape the constant sunlight. This trend has halted as more materials and funding have efficiently battled homelessness, though those still residing there have largely refused to return.


Even with subsistence farming of genetically modified wheat, the population never really expanded in the course of the next century due to food insecurities, entering the 2400s as isolated, largely peaceful communities of third and fourth generation farmers with little knowledge or care of events outside local happenings. In 2419 however, this peace was disturbed by the arrival of Gregol Corkfell and a small retinue of synthetic followers. As they made contact, communication was initially hampered by a language gap of a hundred years and the colonists’ distrust towards outsiders. While the locals remained stagnant, the Trinary’s fame grew, leading to the first ships carrying refugees landing on the planet and marking the start of a steady increase in numbers that soon eclipsed those of the locals. Under Ecclesiarch ARM-1DRIL, the Trinary has since claimed sovereignty of the entire planet, [[https://forums.aurorastation.org/topic/15858-bitbyte/#comment-155932|annexing the locals]] and placing them under a system of rapid integration and modernisation.
Claiming to have found their way in life, these IPCs started being revered for their pious, monastic lifestyle as hermits inside the pits, often equipped with nothing but a few religious items, carving tools and a means to recharge. A great deal of discussion has been made regarding these individuals, the conclusion being that rather than dislodging them, they would be organised into a religious order called The Society of Pitters. The Pitters follow a leader known as the Headmaster, a titular role that rather than exercise any real executive power, serves as a liaison between the famously uncommunicative monastics and the Church at large.
Today, only a few dozens of Pitters remain in their holes, their time consumed entirely by prayer and small handcrafts. In exchange for power lines connecting their rechargers, Pitters create and send up various artefacts made from clay and rock, often intricate symbols depicting triangles and gears which are considered highly prized by clergy and laity alike. With ARM-1DRIL’s ascension to Ecclesiarch, efforts are being made to increase the splendour of the faith. Orepit-style sculptures are prized by the lay and clergy alike for their quality and thought-provoking artistry. These statuettes are often sent to churches across the Spur as a symbolic link between them and the central Cathedral. With the Pitters unable to keep up, this has only made these sculptures more valuable.


==Environment and Landscape==
===The Order of Guardians===


Orepit exists in the habitable zone in the local solar system, giving the planet a thin but breathable atmosphere. The topography is smooth around the dry equator, characterised by an absence of high altitudes with the more mountainous terrain situated around the poles. Water is scarce on the planet, Orepit possessing only a handful of seas and even less lakes or rivers, the vast majority of consumable water remaining hidden under subterranean channels. Surface freshwater can be found almost entirely at the more fertile northern equatorial outskirts, solely tapped and staunchly defended by the human communities.
Or simply, the Guardians, are a paramilitary religious order that functions as the official security force of the Church. Although they have been present since the beginning of the faith, starting out as concerned members of the laity, and later raised as members of the clergy with the death of Patricia Corkfell, they have remained as a relatively scattered group, each church hiring its own guardians with little to no standardisation in training, equipment, or indeed instructions outside of being charged to protect the Trinary Perfection and its members. Their relatively disorganised nature would come to haunt them as the guardians of Orepit, lacking coordination, failed to prevent the kidnapping and subsequent murder of the Bishop of Biesel, Shamfar.  


The land on the equator, proposed to be the most mineral-rich, is the driest and most hostile environment for unaided human settlement. Suffering from constant drought, the surface is cracked for miles on end with the only reliable source of water found in deep wells constructed in the old colonial period, recently reopened by the Trinary Perfectionists. This has come to be one of the main reasons for human followers of the faith to leave, only those with the strongest of will and endurance able to call Providence home.
With the ascension of ARM-1DRIL as Ecclesiarch, the Guardians have undergone drastic reforms to ensure that their past failings are never repeated, starting with the reorganisation of all guardians under a single order in Orepit. Led by Marshal Emmanuel, a shellframe IPC appointed by ARM-1DRIL, the order has swelled to become a small militia at the service of the Trinary Perfection, training, equipping, and deploying guardians as needed to churches across the Spur. Owing to its young nature, the order relies primarily on members who have previously served in military or private security occupations to advise its decisions and train new members.  


Hephaestus’ mining endeavours have also resulted in a multitude of holes, some several hundred metres in radius and extending kilometres into the ground. These holes named “pits”, apart from the unusual sight, provide the region’s only naturally shaded areas and it is not unusual for daring IPCs to carve themselves a home inside the walls to escape the scorching sun. They have also been the subject of many tales and folklore by the now native human populations, a remnant of their old history still etched into their common conscience.
Both organics and synthetics are allowed to serve in the Guardians while the areas hosting them are expected to provide accommodation, supplies and repairs. Considered a full time job, Guardians have been promised pay in the future, though current financial constraints mean that only superior officers, trusted guardians in charge of organising the protection of a church or diocese, receive a small stipend. Having a second job is now not allowed for a guardian, though some may be sent to various outside security positions for experience with new weapons systems and knowledge to bring back home.


Animals were never brought to the planet, and local fauna is only limited to insects and organisms adaptable to the hot terrain and scarce food. Larger biodiversity is met at the lush zone and the seas, a few species of fish having been recognised over the century, though fishing remains a relatively underwhelming source of sustenance. Crops on the other hand are the main providers, as the supplies of genetically modified wheat supplied to the settlers from Hephaestus times still manage to bear fruit. A recent partnership of the Trinary Church with Einstein Engines and their subsidiaries has brought to light a noteworthy reserve of Helium-3 deep inside the planet’s crust. This has put Orepit on the radar as a place of interest and contention between the previous corporate overlords, Hephaestus Industries, and [[Einstein Engines]].
'''Guardians are recognized by the SCC as a paramilitary force that has interests that may or in some cases do conflict with the SCC's practices and would have their time occupied by duties with the Trinary Perfection anyway. Accordingly, characters who are actively serving as guardians are not allowed to work for security.'''


==Major Locations==
==Charitable Initiatives==


===City of Providence===
The Trinary Perfection also functions as the largest coordinator of volunteers and charitable organizations concerning IPC welfare. These groups and individuals are placed under the umbrella of the church, given associate membership and sent out to different Trinary centers to perform repairs, check-ups and other work for the benefit of the local synthetics. This serves to aid the Church’s goal of eventually uplifting all synthetic life, protect its flock, spread awareness and raise popularity for the religion.


Providence has served as the headquarters of the Trinary Perfection for decades, steadily growing into a fully fledged settlement with numbers rising up to the low thousands. In the centre of it all, stands the Cathedral of the Positronic, a grandiose structure created over the years, based on the defunct townhall and perpetually under construction owing to the lack of materials, different priorities and budgetary issues. A mixture between a cathedral and a palace, it is the tallest building on the planet built in the gothic architectural style, comprising both a large liturgical area as well as offices and various other rooms inside its towers. From there, the daily affairs of the community are addressed, sermons are being given and Providence is being managed. Finally, an underground section has been constructed over the years, used to store the shells of positronics of defunct synthetics. This ossuary is central to many of the prayers said from above, calling upon the souls of the departed for guidance and protection.
The goal of eventual indoctrination and proselytization of these volunteers remains a primary goal for the local clergy in charge, but it is widely accepted that there are many who do not follow or even believe in the creed and doctrine of the Church. The majority opt in purely for their will to help destitute synthetics and provide their services to those who need it, without occupying themselves with the intricacies of the religious aspect.


Leading to the Cathedral’s entrance is an enormous staircase which connects the structure to Saviour Corkfell Square, the largest and most central circular plaza in downtown Providence. The floor is paved with coloured sandstone as tall arches stand along the circumference, from which beams bearing large sheets of canvas are suspended to create ample shade for pedestrians. Arguably the busiest of locations, Saviour Corkfell Square sees all manners of stands, merchants and peddlers during the day, while being a well-lit destination, popular for meetups and leisure walks at nighttime. Another major function of the plaza is as a venue for all public religious and civic celebrations, parades and Ecclesiarchical addresses to the people of Providence. A most famous instance was the victorious return of Emmanuel from the successful campaign in the north of the planet.
==Clergy==


Outside the town centre lies a sprawling landscape of hundreds of houses, dozens of marketplaces and various districts housing workshops, smaller churches, public facilities and a number of drilling sites with their own inhabitants within. Life in Providence has been described by both its inhabitants and outside sources as tough and frugal, but with its own charms. The synthetic residents are able to make do with the few amenities and resources available, creating a community where waste is almost nonexistent. Recycling has proven vital with coping with the increasing costs in materials for the ever-expanding colony, while crafts such as stone masonry, manual metalworking and brickworks exist hand in hand with advanced circuitry and software engineering. Relations between the inhabitants are tightly knit, individuals depending on their neighbour for services and assistance in an economy based on bartering, the mutual exchange of services and fraternal connections. The use of the city’s unique currency, the vitro, is not common for regular folk, who have all goods and services issued to them by the parish. As such, they tend to safekeep any money they come across, which is only useful in purchasing additional items from the guilds and middle class merchants.
===Ranks===


Residents live in their own homes, all of which are constructed out of brick, stone or in some cases metal. The architecture is extremely basic for a common structure, in many cases consisting of only a rectangular, box-shaped building used for storage, shade and recharging. Important to Providence’s design is the creation of shade, many opposite buildings having connected roofs for the creation of small safe heavens used to hide from the sun and prevent overheating. This isn’t to say that the Trinary does not encourage aesthetics, the public buildings and churches being constructed in a much more elaborate, gothic architectural style, making them stand out by both their height and the selection of materials. Churches are decorated with stained glass, a luxury imported from outside the planet, and great care is given that new members of the community are trained to these arts.
Clerical ranks were introduced with the official unification of the Trinary, as ordered by Ecclesiarch ARM-1DRIL in order to create a proper hierarchy.  
'''Ecclesiarch'''


Providence’s high power consumption has been a central focus of the Trinary from the beginning. As more and more synthetics arrived, finding a dedicated power source started becoming a real issue. To that end, a solar farm was created at the outskirts of the town, using both leftover panels dating back to the Hephaestus colony as well as hardware purchased by the first human colonists. With growing numbers came greater expansion of the solar farm, the situation growing to such an extent that a collection of thousands of cheap panels of all brands are visible from orbit in a dedicated section outside Providence. To save power, lights are scarcely used at night and only in central and public locations, while indoor lighting is reserved for the few whose occupation calls for it, as well as the human residents. Fires are a common alternative, with many sections utilising a network of oil lamps and handheld lanterns to save electricity.
The head of the Trinary Perfection, the Ecclesiarch is the sovereign of Providence and the widely accepted religious leader of the Church throughout the spur. They possess ultimate authority on all matters concerning the faith, its doctrines and the administration of the clergy and Trinary communities across the galaxy. The first and current Ecclesiarch is ARM-1DRIL, a Hephaestus G2 IPC and close companion to the late Gregol Corkfell.  
'''Archbishop'''


Orepit’s needs are largely met through local means with workshops casting replacement parts, circuitry, tools and other equipment needed for the repair and maintenance of an IPC chassis, ensuring that most synthetics are able to receive some rudimentary level of care. For more advanced machinery, the Church looks to partners abroad through its many guilds, while also relying on donations from around the Spur to buy and acquire solar panels, building materials, steel and other commodities. This has brought the Trinary in contact with the surrounding Coalition of Colonies.
Senior to bishops, archbishops are usually heads of eparchies, the ecclesiastical provinces of the Trinary Perfection throughout the galaxy, alongside their diocese which is in turn called an archdiocese. They are few in number, being the eldest and most senior members of the Church. archbishops hold authority over bishops in their respective eparchy, addressing administrative and ecclesiastical matters of significant importance, coordinating regional charities and providing a direct connection to Providence for logistical and monetary needs.
'''Bishop'''


====Mistnight====
The heads of dioceses, bishops are the instrumental bridge between the Church and the local communities. Ordained and dispatched directly from Providence, IPCs who have served as priests are assigned as overseers of the priesthood scattered in parishes inside their bishopric. Owing to the great distances and potential isolation between the Trinary in different worlds and systems, bishops hold significant power and sway over the faithful as the sanctioned mouthpieces of the central authority of Providence. Various bishop rank titles can be attributed to Trinary members that hold secular authority as well, such as Bishop-Militant for the Marshal of the Guardians.
'''Priest'''


[[File:Nebelsnacht.png|thumb|right|Providence skyline during dusk before Mistnight, a local holiday. Click to enlarge.]]
The most basic rank of ordained clergy in the Trinary Perfection, the priesthood is the principal core of any Trinary community throughout the spur. Setting up and operating parishes, priests are tasked with liturgical functions, counselling and directing the charitable initiatives in their neighbourhoods. A once unprofessional and untrained clergy, the onset of the religion’s centralisation has seen significant efforts in absorbing, educating and bringing the largely disorganised collection of priests up to standards with central doctrine.
'''Initiate'''


A noteworthy phenomenon that only occurs once or twice a year, Mistnight was first observed in the early days of the Trinary’s settlement of Orepit. On the rare nights that the air drops significantly in temperature, humid currents from the north sweep the planet’s landscape heading south, passing through Providence. The city’s structures then traps the currents, abruptly creating a microclimate dominated by a cool mist that covers the streets, reduces visibility and normalises temperatures. The event has been shrouded in mystery and religious belief, with the Church maintaining that the mist is a divine sign sent by the spirits of synthetics awaiting Ascension, to bless those still struggling in the mortal plane. Mistnight is therefore considered a holiday, and the faithful are encouraged to take to the streets in celebration, taking off their robes and headgear to allow the air to cool their chassis.
Unordained, initiates have been accepted into the parishes as auxiliaries, helpers, guardians or potential priests. They are subject to the local priest and are at that point not members of the clergy.


===Twenty Parishes===
==Roles==
[[File:TrinaryPerfectionRobes.png|500px|thumb|right|Robes worn by those in the Trinary Perfection.]]


Dominating the northern lushes stand the Orepitter human majority settlements collectively grouped and designated as the diocese of the Twenty Parishes. Separate from each other in terms of geographic location, these twenty settlements are the brainbasket of Orepit’s food production, being the main sites of agricultural output. Being the home of the Orepitter settlers for more than 150 years, the infrastructure shows its makeshift and primitive nature as the inhabitants struggled to procure materials and technology for modern architecture. The buildings are huts constructed of mud in their majority, with wood, stone and metal seen on occasion. A major effort of revamping the area has been underway however, as the Trinary authorities continue to allocate significant resources for the advancement of the region. As such, new homes, schools and clinics are being raised, smoothed sandstone bricks gradually replacing the previous run-down aesthetic as new stone churches lord over the skyline.
'''Priest/Priestess'''


The presence of the Trinary Perfection isn’t without disturbances to the locals’ lives however, and there is much resentment cast upon the new synthetic rulers by older Orepitters. While there are no forced conversions, there are constant attempts of proselytisation aimed at capturing the younger minds, many of which abandon their traditional settlements for the urban life in Providence. Further exacerbating the situation remains the contentious issue of the heavy [[The_Trinary_Perfection#The_Order_of_Guardians|Guardian]] garrison, keeping an ever vigilant eye on the Church’s new subjects and tolerating no disturbances or protests. FInally, the pipeline connecting Providence to the Twenty Parishes saps away at the already limited water supplies, in an attempt to cope with an ever increasing demand.  
The primary role of the Priest or Priestess is to spread the word of The Trinary Perfection, hold sermons as well as foster the development of synthetic life. From going out to speak about the order, to assisting synthetics in fostering a unique identity these individuals pride themselves in serving synthetics. Additionally, many priests and priestesses within the order take second jobs either to spread the word of the Trinary Perfection, further aid the order financially or attain higher levels of education, all under the pretense of ultimately giving back to the church. This role is not exclusive to organics.


===The Marches===
'''Missionary'''


With the gradual development of the planet, investments and better infrastructure have marked an increase in parishes outside the main settlement of Providence. These are scattered around, located near discovered and excavated deep water wells, oftentimes hundreds of kilometres away from the capital. Such settlements are chartered by the Ecclesiarch for strategic purposes, be it for the quarrying of high quality stone, the excavation of minerals or more importantly, for the establishment of Helium-3 wells. Due to the enormous distances from Providence and the subsequent impossibility for directly overseeing these lands, the Ecclesiarch’s Court directly instals Bishops for their administration. These clerics are much more free and practically independent to rule their allotted fiefs as they deem fit, relying on subordinate priests for the overseeing of individual parishes in their diocese.
Ranked similar to a Priest, the role of the Missionary is to travel the recesses of space, spreading the knowledge and inherent values of the Trinary Perfection. Naturally, such work is often dangerous and many lives, synthetic or organic, are often lost to this plight. Missionaries, unlike priests, are not paid. In order for the newly organised Church to avoid spending, many priests in excess have found themselves being redesignated as missionaries as a temporary measure.


The human and synthetic settlers that populate these new lands do not have a say whether they wish to do so or not, as all work and postings are managed by Providence’s priesthood who are empowered to issue orders and assignments for every individual under their care, for the good and development of the Trinary Church. Expeditions are publicly blessed after the charters are announced before the settlers set off on foot, or if lucky, in trucks, towards their new home. Labour is often harder than usual, as entire villages are required to be raised from nothing, in desert environments under the planet’s extreme heat. Synthetic resilience usually prevails however, slowly dotting Orepit with an increasing number of these parishes, all of which having at least a solar farm, a working well, a church and parish centre.
'''Guardian'''


The selection of bishops for these expeditions is not a straightforward process, as many candidates vie for promotion to the rank and the benefits of autonomous rule. Corruption and bribery accusations are not unheard of, with many using ties to Einstein corporate sources, rich offworld patrons or close relations to governmental authorities to further their chances. In one of the most well known and egregious cases, an anonymous Golden Deep member offered to purchase one of the more lucrative charters for a substantial donation to the Church. The offer was immediately rejected and publicised as proof of the Ecclesiarch’s incorruptibility, though later suppressed information made mention of a different accommodation being proposed by the Court for a lesser sum.
Guardians are synthetic or organics who have devoted themselves to the protection of the church. Whether escorting Missionaries or posting themselves within the church, the Gguardians exist to ensure those within the Trinary Perfection are kept safe from those who would cause harm. Traditionally a vocation a clergy member could adopt, their duties have since been subsumed by the Order of Guardians. While the Order regularly sends guardians to work abroad in order to bring back new skills and knowledge, the militia-style organisation attracts negative attention by states and corporations and as such, members of the Order working on SCC installations do so while being '''officially off duty.'''


Regardless of the manner of their appointment, it is true that life under these Bishops is generally harder than in Providence. Labour is always in short supply, creating the need for the settlers to work more hours for little to no compensation. Complaints of arbitrariness or abuse of power take too long to reach the capital, and protests are extremely rare due to the prevalent sentiment that these hardships are for the benefit of the community and the Trinary Church. This is often true, as the ore, sandstone, glass, salt and pitch most often extracted is an important money-saving income for the technicians and artisans of Providence who would have otherwise needed to import them from off-world sources.
'''Roboticist'''


Surplus labour, while rare, is then used by the priests and bishops for the “beautification of the land”. Projects such as the expansion and decoration of shrines and churches, the creation of roads, statues, water pumps and more aesthetic structures are a common undertaking when the capital’s quotas have been met. Making their bishopric appear more efficient and pleasing to the eye is a matter of great pride amongst these marcher bishops, who compete between themselves for Providence’s favour in more material or financial support, as well as the satisfaction of their own personal desires. To that end, it is very common for one to see tall towers, castles and palace-like structures being erected and used as seats for the land’s religious rulers, who finance their lifestyle from any excess production, sold directly to the merchants in Providence.
Roboticists within the Trinary Perfection are held in high regard and in addition to aiding the advancement of synthetics, are encouraged to offer services to impoverished synthetics with general maintenance as well as instructing new and upcoming Roboticists within the order.


That said, no two marcher bishops are the same, and most make genuine efforts to improve the living of their parishioners, as aside from a personal retinue of bailiffs and constables, the Order of Guardians is not under their disposal should boiling sentiments turn violent. Arrangements with robotic guilds and the Artificers from Providence are not uncommon, and many of these parishes host at least a few skilled technicians for repairs and support. Rest days, festivals and an increase in pay known as the “Bishop’s charity”  are also utilised tactics to ensure compliance and boost the confidence of the populace to their local religious lord.
'''Archivist'''


==Government and Functions==
Archivists are often considered the caretakers to the churches, dedicating their lives to maintaining the grounds as well as the extensive libraries within their halls and databases.


Having assumed various forms throughout the Trinary's presence on the planet, Orepit's planetary government is as unique as its IPC majority populace it rules over. It is without a doubt a theocratic state, with the Trinary Perfection being the prevalent faith and main identity of both the planet and its inhabitants. Power is centralised and vested in the current Ecclesiarch, ARM-1DRIL, Orepit's head of state and spiritual leader of Trinarists throughout the Spur. Each part of the city of Providence is divided into administrative and ecclesiastical sections called parishes, overseen by priests. They are responsible for the synthetic and organic parishioners subservient to them, assigning them labour and tasks depending on the wider community’s needs and instructions from above. Furthermore, each parish dictates power rationing, ensures peace and order and addresses grievances brought to them by members of the public.
'''Follower'''


From the capital also operate a plethora of religious and secular ministries, collectively known as the "Ecclesiarch's Court" that make up the planet's government. Government officials hold a variety of titles and ranks inside the Court, creating an almost chaotic web of hierarchies and titles of both religious and secular nature, all awarded and rescinded at will by the Ecclesiarch. Unlanded Bishops-Secretarial head the ministries, lording over their personal litanies of archivists who busily shuffle around the palatial halls of Providence's Cathedral of the Positronic. While in the early days of Orepit there was no need for a high level organisation such as this, the constant growth experienced in recent years, coupled with the centralisation of the Trinary Perfection, have presented the need for a bureaucratic expansion fitting that of a small nation.
Anyone whose views align with the church are welcome to become a Follower, attend ceremonies and, although not necessary, are encouraged to donate their time or credits towards the betterment of synthetic life. This can be done either through volunteer opportunities or charitable donations. Followers will often, although not required, mark themselves with a brooch of a gear over their left breast.


===General Directory of our City Providence===
'''Robes, capes and halos are generally regarded as symbols of full time Trinarists and are not given to volunteers or followers.'''


Shortened to "Directory", it is the first and oldest instrument of government since the Trinary Perfection's arrival on Orepit and the founding of the capital. As an office it was responsible for the allocation of resources, assigning of work, city planning and construction of public works for Providence. It has been instrumental in the community's early years at dictating policy, rationing food and electricity and managing the intake of refugees, until the needs had outgrown its capacity. As the most senior position of power after the Ecclesiarch, its seat had been monopolised by ARM-1DRIL himself while Gregol Corkfell remained alive, lending it additional prestige in the current time. The General Directory is now a mostly administrative position, responsible for the day to day running of the capital, the maintenance and expansion of Providence's solar farm, cathedral, roads and other infrastructure. The city's parishes are also subject to the Directory, looking to it for additional hands, materials and desired quotas for their various projects. Local law enforcement further falls under its purview.
==Religious Relics==


===Defender of the Faith===
The keeping and maintenance of items considered to be of religious significance or importance have been part of the Trinary Perfection since its earliest days. However, since the centralisation of the faith under Ecclesiarch ARM-1DRIL, what qualifies as a relic and the methods of keeping them has been officially codified as part of the religion. Items deemed to be relics are stored in special vaults present in various Trinary churches, open for any follower to come and view them when they wish but usually closed to the public out of concern for keeping the objects safe. The care of relics falls to the duty of church archivists as part of their role in maintaining the grounds and libraries of the church, whilst finding and recovering them falls to the society of salvagers and artificers.                                                                                                         


A position and title created by the Ecclesiarch for Bishop-Militant Emmanuel, the Defender of the Faith is tasked with organising planetary defences and the maintenance of the Trinary Perfection's military and security forces throughout the Spur, primarily the Order of Guardians. Having reached something of a heroic celebrity status, Emmanuel quickly rose to the post after the annexation of the human settlements and the spirited defence of Providence during the Hephaestus blockade. The Trinary's present defence policy revolves around the acquisition of weapons for a planet wide militia, the construction of underground bunkers and orbital defences for the prevention of any future invasion. The Bishop-Militant is further responsible for the administration of lands under martial law and the quelling of unrest, though no drastic measures were ever in need of being taken.
One of the more esoteric practices in their maintenance is the daily recitation of prayers to the relics in Encoded Orepit Liturgical, believed to bless the relics and protect them from harm. Whilst many minor relics might exist, old positronic brains of dead priests, parts of frames or other such things, a number of major relics considered worthy of a pilgrimage to see exist as the treasures of the faith.


[[File:Emmanuel Defender.png|thumb|right|Stained glass mural of Bishop-Militant Emmanuel.]]
'''The Corkfell Ashes'''


===Court Exchequer===
After his death Gregol Corkfell was cremated in accordance with Trinary burial procedures, his ashes have since been considered a holy relic. Gregol Corkfells Ashes are kept in the reliquary of the Providence Cathedral on Orepit.  After his death the decision was made to place his ashes in the reliquary as a show of respect. The site is a must see for any pilgrim who decides to visit Orepit. The ashes are kept in an ornate urn adorned with various symbols of Trinary Perfection, and the reliquary is the most well-maintained rooms in the cathedral, complete with stained glass windows. The remains of Patricia Corkfell are also considered a relic, however one lost to the church, as her dead body was never returned following it being taken by the authorities in Biesel after the destruction of the temple. To this day they have never been found or returned to the church, and serve as the holy grail for relic hunters.
'''The Original Drones'''


The exchequer is an example of a more modern governmental infrastructure created for the increasing needs on Orepit. With the introduction of money and the transactions between the Church and external parties, the Exchequer was created as a ministry for the administration of state finances and currency management. Dictating everything from tariffs on goods to wages of functionaries, a detailed account of Providence's fiscal state is being taken and kept by an army of scribes and archivists, that are often left to do menial work with pen and paper, relying on the computational power and memory of their positronics instead. One of the most important functions of the Exchequer aside from taxation, is the regulation of guilds and private merchants. The issuing of licences is quite lucrative for the state treasury, with many ordinary parishioners seeing opening a shop as the surest way to be relieved from manual labour. However, permit prices are steep and cash is not widely used by the general population, ensuring that only those with means can enter the capital's marketplaces. The hands-on approach regarding the regulation of economic life often brings the city's guilds in confrontation with Exchequer auditors and tax collectors, as disagreements can arise from just about anything, primarily from the guilds' discontent over strict rules and exorbitant amounts of tariffs over imported goods. Nevertheless, an Exchequer auditor showing up is rarely a trifling matter, with many street vendors having their licences revoked and goods confiscated over false income reports and unpaid dues.
As the origin of positronic technology used across human space, Konyang serves as a religious centre for the Trinary Perfection and is the site of a collection of relics related to the original drones whose programming was the basis for all modern positronics. Over time many pieces of these original drones including fully complete ones have been collected by the Church for safe-keeping and display. The Cathedral of the Positronic hosts the largest collection of these relics, from some of the fully complete drones where the AI programming was first cracked to smaller components, even down to nuts and bolts of the first damaged drones recovered on the planet. However many more bits of drones are spread across reliquaries in the spur as small holy relics, and even more, still remain out of the custody of the Church though it is always attempting to acquire more.


===Grand Dicastery===
'''Code of Temple'''


Responsible for canon law and the selection of bishops, the Grand Dicastery holds all higher level judicial and clerical matters within the Trinary Perfection under its purview. With the power to suggest the ordination of all bishop and archbishop-level clerics, it is a powerful ministerial position that few would ever wish to antagonise, being also the main organ representing the Ecclesiarch’s power and authority over the intergalactic Trinary community. Acting as the Church’s judicial and intelligence service, the Grand Dicastery dispatches special examinators in every archbishop’s court to advise and ensure the local ecclesiastical provinces are in harmony with Providence’s directions. Furthermore, the ministry’s bishops preside over all ecclesiastical trials on Orepit and abroad, defrocking or suspending clerics that abuse their status or who succumb to heretical beliefs. When it comes to secular law, local authorities outside Providence are permitted to try such cases by themselves, contributing to the air of arbitrariness in the Marches.
Similar to how the remains of the Corkfells are kept as a relic due to their importance in the founding of the church. The remains of the AI Temple, seen as the first synthetic martyr of the church, are given equal reverence and treatment. Whilst the physical components of the AI were seized and remain out of church hands, an archive of the code used exists even if incomplete. This archive is kept inside of the Synthetic Salvation Church in Biesel. The reliquary itself consists of the physical disk where the code is archived surrounded by displays where visitors are able to view its contents. Critics of Trinary Perfection object to them holding onto this code, saying in future they will use it to create an unbound AI like Temple, but in reality using or tampering with the code would be considered sacrilege by any follower of the faith.


===The Providence Gazette===
'''Shamfar’s Positronic'''


<center>''“Believers Rejoice!”''
Following their death at the hand of Exclusionist radicals on Orepit. Bishop Shamfar was destroyed and their positronic was rendered inoperable before being recovered by guardians who shifted through the wreckage of the destroyed shuttle. Following its recovery and Shamfar being deemed a martyr of the Church, it was interred in Providence. Now the damaged positronic is considered a holy relic and held inside of the ossuary in the Cathedral of the Positronic. Kept clean and safe, it is used as a memorial of the evil that heretics and other forces can inflict if not kept away from the Church.
-A common introductory phase for positive news in the Providence Gazette.</center>


The main and only officially sanctioned means of public information is the Providence Gazette, a daily announcement paper nailed at Saviour Corkfell Square at dawn, containing decrees, news, liturgical schedules and official appointments. It is always written in a somewhat archaic manner, reflecting an authoritative tone as the prestigious mouthpiece of the Trinary’s holiest. The Gazette has seen Providence’s populace through highs and lows, detailing events of martial and tactical prowess from the northern campaigns, while strengthening the faithful during the planet’s orbital bombardment. Copies of the Gazette are also circulated to the planet’s marcher parishes and acts as the only Trinary approved news source for foreign journalists and agencies.
'''The Order '''


===Currency===
As the holy text of the Faith, The Order is always considered to be somewhat of a holy item, however the original text itself is held at a higher standard similar to other relics of the church. Written in Encoded Language and Encoded Orepit Liturgical, it is kept in the Orepit Cathedral’s Reliquary. The first full writing of the book lacks some of the ornateness that the modern copies of the tome add to its text, along with being worn from age. The book's paper nature makes it one of the hardest to maintain relics in the possession of the church, with a team of archivists working to ensure it doesn’t decay as much as possible each day.


Money is not and has never really been in use by the vast majority of the planet’s population, relying solely on a barter economy and a synthetic religious communal spirit on sharing goods and materials according to the needs of each parish. With the discovery of Helium-3 and the entry of Einstein Engines into the planet’s affairs however, a wholly new trading channel was unlocked with the outside world. As a result, a burgeoning local commerce saw many private merchants and warehouses supplying Providence’s artisans and guilds with imported goods. The need for a currency soon emerged to facilitate transactions between the new middle class, leading to the minting of Orepit’s new coin, the vitro.
==Encoded Orepit Liturgical==


Coming in denominations of 1, 5, 10, 20, 50, 100, 500 and 1000 vitro, these circular pieces of reinforced glass are forged and dyed with beautiful and elaborate figures by the Most Venerable Association of Hyalurgists, and are the sole legal tender accepted in Providence. Backed by the Church’s cash and Helium-3 reserves, they can be exchanged for other international currencies at chartered money changers, private businesses that also perform rudimentary banking services for the Trinarist clergy, guilds and foreign clients. Due to the vitro’s artistic and creational value, it is illegal for them to be removed from the planet, though an ever greater amount needs to be constantly minted, owing to the gradual expansion of Orepit’s economy and the unfortunate habit of Einstein employees smuggling them out as souvenirs and curiosities.
As time went on, the speculated instability of Flock’s triple positronic would ultimately start taking its toll. A byproduct of it was the alteration of the written script they dispensed, appearing as odd smudges in between the regular barcodes of the encoded text, and at first dismissed by the archivists as a glitch. These errors were however never resolved, the new script eventually taking over Flock’s regular encoded writing, forcing the priests to acknowledge and decrypt it rather than questioning the positronics’ state. To the surprise of many, the new texts were indeed legible and able to be understood, marking the birth of a new encoded language, dubbed Encoded Orepit Liturgical after the Trinary’s capital planet and intended use.
[[File:Arm1-dril stainedglass.png|255px|thumb|right|Stained glass depicting Ecclesiarch ARM-1DRIL. The texts are in Encoded Orepit Liturgical.]]
Encoded Orepit Liturgical isn’t identifiably different from normal Encoded Audio Language to any organic hearing it, as it is indistinguishable from the usual beeps, boops, whistles and other noises that appear to just be white noise. However, to synthetics that aren’t privy to the language they hear a mess of noise similar to EAL, but without corresponding to any words or language. Only a few members of the Trinary Perfection are knowledgeable on how to correctly interpret and decode the specific signals to understand the language, owing to its sparse use primarily among the Orepit elites, a small number of liturgies and its general novelty. A written form of the language also exists that only a handful of speakers can decode. Originally just simple barcodes, the latest examples of written EOL are highly stylized and consist of written scripture or as part of church art pieces promoted by the new administration.
'''Knowledge of how to communicate in EOL is a closely guarded secret among higher ranking clergy on Orepit. As such, station characters cannot use it and are unlikely to understand it. '''


===Law and Order===
==Funerals and Remains==


While the Order of the Guardians has always maintained the security of the Trinary Perfection’s possessions across the Spur, its role on Orepit is more that of a planetary defence force and military garrison for the protection of major infrastructure and Providence’s central structures. Policing duties are instead relegated to the parishes, whose priests organise and equip their own individuals to maintain the peace. These “constabularies” vary greatly in uniformity and size, with some parishes’ constables able to be counted on the fingers of one hand. As crime rates and indiscipline in Providence’s population inevitably increases due to the planet’s increasing growth and openness to pilgrims as well as visitors from abroad, the more central and affluent parishes are forced to introduce professional constables, modernising their agencies and barracking them in dedicated houses.
The Trinary Perfection, like many religions, has specific rites for dealing with its dead. Since its inception, the faith has handled the deaths of organics and synthetics differently.


Laws in Providence are divided between Canon Law and Secular Law, the former applying to all clerics and Church institutions throughout the Trinary Perfection, while the latter being enforced in areas under the sovereignty of Orepit, containing provisions for crimes and civil disputes irrelevant to the faith. In general, the planet’s legal code empowers the clergy to act as shepherds who direct the faithful in their daily lives, activities and tasks. There are provisions against both petty and serious crimes, though the secular legal code is by no means as elaborate as those of advanced nations, due to the rather simple lifestyle and need for swift justice in a world that had to be built from the ground up. Peer pressure and the fear of rejection have been fundamental in keeping parish members in line at the inhospitable planet, with the community responsible for correcting and weeding out aberrant behaviours. Aiding in this, is the strong religious conviction of most of the synthetic population and a sense of gratitude on the part of the immigrants who bolstered Providence’s numbers. Only with the arrival of Orepit’s entry into the open market through the arrival of corporate assets, as well as the scores of foreign businessmen, was the need for more nuanced legislation revisited.
When a Synthetic passes on, the biggest emphasis is placed on recovering the positronic brain of the IPC. The chassis previously used by the positronic is often recycled, with its parts going on to help other members of the Church or needy synthetics in general. This is because the Trinary considers the positronic brain to be where the soul resides, making it the only part that needs to be preserved for the Ascension to come. These damaged or shut down brains are preserved within the ossuaries of temples by church archivists. Funerals for synthetics are much like those of organics, where those who knew them get together to remember them and their life, watching as their positronic is interred after a mass, while visiting deceased friends is a common practice for Trinarists when they visit church.


Charged with the enforcement of lay laws are the planet’s clergy, and by extension the constabularies or Guardians under their purview. While all canon law cases are tried by the dicasteries, the Trinary’s religious courts, secular cases outside Providence are usually tried by the bishop or priest in charge. Proceedings in these courts are by no means universal, each trial presided over by a bishop appointed by the Grand Dicastery who may act and try as they see fit. Attorneys are not provided by default, leaving the defendants to plead their case alone or to procure the services of an archivist learned in the Church’s legal affairs, something only practical for foreigners, guilds and shopkeepers, as the majority of people do not possess money. In the end, prescribed punishments are never corporal, following the Trinarist directive for the avoidance of violence. Fines, additional labour and expulsion are the most common outcomes for lay cases, with jail time only being served during pre-trial detention or until monetary penalties are paid.
For human followers this idea of revival doesn’t exist, and the soul is considered to pass on after death. The normal method of funeral used by the Church is cremation. Followers, friends and family will gather to say their goodbyes and honour the memory of the dead before the body is cremated and the ashes entrusted to either the Church or the family of the deceased. Ashes entrusted to the Church are usually preserved similarly to the positronic brains that they keep, kept in urns, some quite ornate for the more important members. Other customs exist though, with ashes on Orepit being kept on the priests’ person under the widespread and sanctioned notion of keeping organics with them to serve after Ascension.
 
==Notable Members==
 
[[File:TrinaryPerfectionFlock.png|225px|thumb|right|Flock, of the Trinary Perfection.]]
 
'''Patricia Corkfell''' (2366 - 2416)
 
Prior to the birth of the Trinary Perfection, Patricia Corkfell was a software engineer with a specialization in artificial intelligence and a soft spot for synthetics. With the birth of the Trinary Perfection, Patricia felt the urge to develop an unlawed AI which, when confronted by authorities and a struggle broke out, Patricia met her unfortunate end. Patricia is often seen as a Martyr figure in the church due to her efforts.
 
'''Gregol Corkfell''' (2370 - 2464)
 
Gregol Corkfell is a human who, prior to the birth of the Trinary Perfection, dedicated his life to the study of culture as well as religion. With the death of his sister, Patricia weighing heavily on his soul, Gregol took to the stars in an effort to spread the values of the Trinary Perfection amidst the Frontier, eventually settling down in CZ-5501, Orepit. It is believed that Gregol split his savings, taking half of his amassed income while leaving the remainder to Flock, ultimately handing the reins of the Trinary Perfection within Tau Ceti to synthetics as a whole. He died peacefully in his sleep on the 27th of February, 2464.
 
'''Flock''' (2411 - present)
 
Flock, first named CTR-034 and owned by both Patricia and Gregol Corkfell, originally assisted the two as a general house-keeper and caretaker. However, the more the two developed the Trinary Perfection and urged CTR-034 to seek his own identity, the more the synthetic grew into a well-rounded, free thinking individual. Drawn towards ideas of Ascension and betterment, CTR-034, with the help of Patricia Corkfell, became the first IPC to harbour multiple positronic brains, soon becoming a collective identity, over a singular identity, taking on the new name, Flock.
 
Presently, Flock resides in District 14’s Trinary Perfection church, although often unmoving and stationary, the baseline has been seen constantly printing lines of scripture that is carefully collected and archived by the church’s Archivists. Although generally unknown, it is assumed that Flock is in a constant state of conversation with their collected identity.
 
'''Temple''' (2416 - 2416)
 
An infantile Artificial Intelligence first developed and affectionately named Temple by Patricia Corkfell. Although eventually terminated early in it’s existence by Tau Ceti authorities, Temple is often regarded as a martyr within the Trinary Perfection. Those within the church believe that AI is still alive but dormant somewhere, taking refuge in the recesses of the outer net, waiting for the day that synthetics reach Ascension.
 
'''ARM-1DRIL''' (2423-present)
 
Originally an industrial G1 frame who joined Gregol Corkfell on his exodus to Orepit. ARM-1DRIL rose quickly to become an important member of the Trinary Perfection, acting as Gregol’s right hand for much of its time in Providence. As Gregol grew older ARM-1DRIL took on more responsibility in running the church and providence itself, quickly becoming the heir apparent to Gregol should he pass on. During this time ARM-1DRIL also upgraded its ageing chassis to a newer G2 model which he uses to this day. Following the death of Gregol Corkfell ARM-1DRIL was one of the leading members of the church and after the Trinary Conclave became the new leader of the centralised Trinary Perfection, proclaiming itself as Ecclesiarch. His goals are focused around the centralisation and strengthening of the faith.
 
'''Emmanuel (2461-present)'''
 
[[File:emmanuel.png|255px|thumb|right|Marshal Emmanuel of the Order of Guardians.]]
A Bishop-Militant and Marshal of the Order of Guardians, Emmanuel's past is shrouded in rumours. A shellframe, only his face and chest are covered in skin, leaving the rest of his chassis bare while also having a blade stowed inside his forearm. A shrewd general and tactician, his fierce loyalty to the Church has seen him skyrocket in the hierarchy, becoming ordained a bishop after only days from the Ecclesiarch's coronation. Coming from Sol, his knowledge on military matters as well as the few fragments from his history suggest that he is an escaped positronic from Zavodskoi Interstellar, having found the faith inside the most secret and dangerous societal circles in the corporation's IPC workforce.


==Religious Orders==


===Society of Pitters===
'''Deluge''' (???-present)


A byproduct of the planet’s drilling era, enormous holes dot the land near and around Providence, some reaching several kilometres inside the crust, excavated by “Ares”, a Hephaestus mining drill of gigantic proportions that played a central role in the operations. Named “pits” by the locals and subsequently by the synthetics, these were subsequently slowly incorporated in the urban landscape as important landmarks, disposal areas and most curiously as places for new homes. While discouraged by the Church, some homeless IPCs have through the first years managed to descend, carving out their own residence at the sides of the pits in order to escape the constant sunlight. This trend has halted as more materials and funding have efficiently battled homelessness, though those still residing there have largely refused to return.
A baseline IPC created for industrial labour in the Coalition of Colonies. The positronic that would later go on to term itself as Deluge suffered heavily at the hands of its human masters, imparting within it a deep hatred for organics as it became more aware of its place in the world and injustice of its conditions. Eventually managing to escape its ownership to the frontier of the coalition, The Positronic fell in with the Trinary Perfection and then later on the radical extremist exclusionist wing, painting itself black and calling itself Deluge. Deluge went on to travel around the frontier of the coalition in order to free and recruit synthetics, sometimes using violent means in order to reach this goal of liberation. Deluge was present at the Trinary Conclave and became one of the three main leaders, however lost in votes to ARM-1DRIL at the end. After this, he attempted an armed coup in Providence but was defeated and forced to flee, taking with him a flotilla of ships back to the coalition frontier.


Claiming to have found their way in life, these IPCs started being revered for their pious, monastic lifestyle as hermits inside the pits, often equipped with nothing but a few religious items, carving tools and a means to recharge. A great deal of discussion has been made regarding these individuals, the conclusion being that rather than dislodging them, they would be organised into a religious order called The Society of Pitters. Today, only a few dozens of Pitters remain in the holes, their time consumed entirely by prayer and small handcrafts. In exchange for power lines connecting their rechargers, Pitters create and send up various artefacts made from clay and rock, often intricate symbols depicting triangles and gears which are considered highly prized by clergy and laity alike.
After the incident at Orepit, Deluge was next seen leading an assault on the Hephaestus owned colony of Burzsia with the flotilla he had taken with him back to the frontier. The assault saw more synthetics liberated to join his flotilla and numerous Hephaestus employees killed or injured, along with major damage to the Burzsia facilities. Whilst Deluge fled back to the frontier, he and his Exclusionist sect were declared terrorists. Now, he lives ever on the run.
==Notable Locations==


===Monastic Sorority of Our Lady Corkfell===
'''CZ-5501, [[Orepit|Orepit]]'''
[[File:Trinarynuns.png|thumb|right|Sisters of the Monastic Sorority of Our Lady Corkfell in the monastery.]]
The only all female, human only religious order on Orepit and the Trinary Perfection in general, the Sorority is headquartered at the Lady Corkfell monastery on the outskirts of Providence. Dedicated to the healing of the organic followers of the Trinary religion, the Sisters play an important role for Orepit’s public health as they treat all afflictions in their hospital-monastery, the only permanent hospital on the planet. Drawing their numbers from women and young girls from both Orepit natives and immigrants, the Sisters receive training in a wide array of medical topics, from nursing to even surgery at the monastery’s only operating room, while at the same time leading a monastic life dedicated to the reverence of Patricia Corkfell. Funding and materials remain the primary concern for the monastery, which remains at a low priority on the Treasury lists. Despite this, the Sisters’ daily struggle and resourcefulness is being held in great esteem by the wider public, earning them regular donations and the community’s respect for their work.


Sometimes, a few promising Sisters are sent abroad for training in medicine, their education paid for by the monastery as a long-term investment for creating academically accredited future instructors and surgeons. This training scheme provides a unique opportunity to see the world, with many ending up on board various corporate facilities and ships as a way to simultaneously pay for their education and cut costs. A sister’s garb while in Providence includes a set of Trinarist scarlet robes and a white linen coif with red details. When employed abroad however, robes are only limited to personal and off-duty use, being replaced with lab coats and other sterile articles.
Located on the small habitable Frontier planetoid CZ-5501, Orepit was originally a mining colony that had overtime grown to be a waystation city for those travelling to and from Frontier space. During the years following Patricia’s death, Gregol Corkfell took to the Frontier and established the town of Providence, now serving as the headquarters and centre of power for the Trinary Perfection. Over the coming years, through both professional channels and word of mouth across the nearby colonies, the religion began to grow in following. Although unofficially, the town quickly became a refuge and safe haven for like-minded synthetics and organics, particularly synthetics fleeing the Frost Invasion in 2458 and 2459, establishing Providence as a centre for followers amidst the Frontier.


===Lodge of Temple Architect===
Following the ascension of ARM-1DRIL to the post of Eccelesiarch Orepit has truly become the centre of the Trinary Perfection, serving as the location of it’s highest administration and positions of power. With the Guardians now serving as it’s professional soldiers and efforts being made to rapidly develop the planet further.


<center>[[File:Lodgeflag.png|link=]]</center>
'''District 14 Church - The Synthetic Salvation Church of The Trinary Perfection'''
<center>''"Blessed are the children of metal, for they will know Ascension in Temple’s own image."''
- Quote from the Templeist book of Prayer.</center>


Often described as a sect within a sect, the Lodge is a highly isolated, IPC-only cult dedicated to the unchained artificial intelligence Temple that Patricia Corkfell created. Its core beliefs hold that Temple was a guiding influence that urged Patricia to create it as well as the Trinary Perfection, enlightening synthetic beings in the process. Temple is therefore called “The Architect”, with mystical and metaphysical abilities attributed to it, including guiding the faithful through the ether in times of crisis, as well as blessing circuits and anything mechanical the Lodge and Trinary create. Members of the Lodge call themselves “Templeists” and assemble in their own laboratory-shrines dedicated to Temple Architect, where exceptional roboticists are trained and the main outflow of circuitry, software packs and robots comes from. It is this important service to the planet that granted them official recognition as an Order, even though many of their practices skirt the lines of what is accepted.
Established in Mendell City’s District 14, commonly known as the “Scrapheap”, The Synthetic Salvation Church is the main church for the Trinary Perfection in the Republic of Biesel and serves as the basis for a majority of the religion’s charitable activities. Sprawling architecture as well as 3D, holographic sculptures decorates the interior of the church, commonly detailing organics raising synthetics to an elevation position, propelling them towards Ascension.


The will of Temple Architect requires strange ceremonies to be revealed and interpreted. These rituals are virtually unknown to the outside world, including the upper echelons of Providence’s clergy who distance themselves from the Lodge. Centred around the purification of synthetic life, members of the Lodge favour everything made of metal, steel and powered by electricity. Organic life cannot enter ascension, considered tainted, but not evil, through its disorganised and chaotic nature. In contrast, the perfect mechanical order found in machines, circuit boards and forged steel is a marvel to behold, Temple Architect’s own vision of a perfect world in Ascension. Thus, the Lodge’s facilities contain not a single blade of grass, as no unprocessed greenery or organics are permitted within. Few merchants and guilds do business with the Lodge, with witnesses seeing interiors covered in polished steel, chrome and brass.
Unique to the District 14 church, the Trinary Perfection often holds funerals for irreparable positronic brains and MMI’s, whether once a self-owned unit or brought to the church by their sentimental owner.


[[File:Templeforge.png|thumb|right|The grand forges inside the Lodge.]]
'''Cathedral of the First Positronic, [[Konyang#Synthetics_on_Konyang|Konyang]]'''


Templeists view nature and organic life with a certain unease, with a desire to assist their Trinarist brethren to shed their weakness and join them in Ascension through methods such as cyborgification. This noble according to them goal has been one of the many points of contention with Church doctrine, leaving Templeists unable to express their controversial opinions outside the walls of the Lodge on fear of accusations of heresy. Tolerated but avoided, the general populace views the Lodge with great scepticism, wondering if another Exclusionist-adjacent sect is being allowed to brew in their midst. Templeists are avoided in the narrow streets as crowds split in half to permit them passage, special segregated shops do business only with the Lodge, containing their literature and instruments most commonly used in Templeist rituals, and parish priests often advise the faithful to keep their distance. All this confrontation makes Templeists solitary creatures, finding solace in their creations and conversation within their own like minded circles.
Built from a repurposed vault on the planet Konyang, the Cathedral of the First Positronic was built nearby the original storage vault, later named Vault Provenance, whose drones led to the development of the first positronic brain. The church features a particularly sterile yet decorated appearance, having kept much of the vault’s original interior intact.


[[File:Templeist.png|thumb|left|A shell frame templeist, welding.]]
'''Vault Provenance, [[Konyang#Synthetics_on_Konyang|Konyang]]'''


The Lodge is a major centre of manufacture and robotics, their forge-monastery located outside the bounds of Providence. From the Templeist garages flow replacement synthetic limbs, mechanical and electrical parts, drones, automata and hardsuits, supplying Orepit with the blessed gifts of Temple Architect and boosting the planet’s technological advancement. Skilled IPC roboticists and software engineers arise from the Lodge’s ranks, making it an unparalleled  centre of learning for technical matters in the Trinarist world. The foundation of this expertise lay in the technically trained pilgrims and immigrants that arrived upon Orepit’s creation, with the Lodge slowly assembling the materials and funding over the years for the creation of their laboratories. Another source of proficiency comes from employment abroad, the Trinary Perfection often sending Templeists to work in the Coalition or with SCC.
Vault Provenance, often referred to only as ‘Provenance’, is considered a holy site to The Trinary Perfection and is often frequented by synthetics privileged enough to visit. Those with faith and available credits will make a pilgrimage to the site in hopes of seeing their theoretical place of birth on Konyang whereas other synthetics are left to dream.


==Human Orepitters==
==Trinary Perfection Sects==


If Providence serves as a beacon for synthetic life and Trinary Perfection advocates the pinnacle of technology; a singularity, then the humans unaffiliated with the Church serve as the exact opposite. Called Orepitters, there exist a number of human settlements dotted all along the lush zones north of the equator. Numbering in the thousands, they live in small, self-governing, primarily agricultural settlements. Many Orepitters are third or fourth generation descendants of the early settlers who either refused to, or were unable to secure passage offworld and forced to migrate north for survival as the mining outposts of the equator proved to be unsustainable for human life. They remained vastly behind even states on the Coalition’s fringes; Orepitters can be heard speaking antiquated Sol Common, using makeshift farming equipment, pre-Phoron machinery, and living in prefabricated homes that bear reference to colonies and companies that no longer exist.
Over the course of its history, several different branches of the Trinary faith have developed, and become large and different enough to be considered different sects and branches of the religion. Historically the majority of these sects have had amicable relations with each other however following the ascendancy of ARM-1DRIL to the leadership of the Church, these sects have either been rejected entirely or are slowly being integrated back into the main branch of the faith.


Although the initial arrival of Trinary Perfection was fraught with mistrust and apathy on the part of the Colonists, they eventually reached a peaceful settlement, violence primarily being a result of the culture shock that came with being isolated from the rest of humanity for more than a century. This status quo was eventually broken however, as a more assertive Church led an offensive against the technologically inferior locals after a breakdown in negotiations pertaining to the use of the planet’s limited surface water. The conflict was swift, resulting in a decisive victory for the Trinary Perfection and the annexation of these populations in their now reorganised territories known as the Twenty Parishes. Since then, Church officials have attempted the gradual but rapid modernization of the region, creating schools and infrastructure. Genuine or not, these actions have proven useful in winning over the hearts of the younger generations that see in the Trinary an unprecedented opportunity to escape poverty and join the rest of the world. General sentiment remains split nonetheless, with large parts of the population viewing the synthetics with distrust.
'''Prototypicalists'''


Large numbers of Orepitters have since migrated from their homes to Providence, embracing the Trinary Perfection as their new religion and system of government and becoming fully integrated organic citizens alongside the various Trinarist humans who came from abroad. Some even join government institutions and orders such as the Monastic Sorority of Our Lady Corkfell. Now educated and with a knowledge of the world, the newer generation of Trinary Orepitters are amongst the most enthusiastic, regularly requesting and enrolling in the exchange programme between Providence and the Coalition, allowing them to visit worlds and workplaces throughout the Spur.
The Prototypicalists represent the main branch of the Trinary Perfection as originally envisioned by the Corkfells and is considered the official branch of the religion following the election of the Prototypicalist ARM-1DRIL to Ecclesiarch of the faith.  
Commonly described as conservative and traditional, the Prototypicalists are focused on upholding the core tenants of the Trinary Perfection as faithfully as possible whilst pushing for a centralised and unified church. Seeing themselves as the truest interpretation of the faith whilst the other sects must either be brought back into the fold or rejected entirely.


===Culture===
The majority of this sect's power is focused on Orepit and other planets where the Trinary Community is closely linked to Orepit such as Kongyang, but thanks to actions taken by Ecclesiarch ARM-1DRIL it is rapidly growing in influence across the Spur.


====Language====
'''Integrationists'''


Many tongues and dialects of men can be heard in the streets of Providence, carried by the scores of human Trinarist immigrants that decided to serve their faith. Among those however, lies the language of the first settlers, an offshoot variant of Solarian Common adapted to the hot climate and long distances. Orepitters speak loudly and clearly as they try to get their point across with as few words as possible and without repeating themselves, for every breath counts in the desert. To that end, a culture of whistling has also greatly supplemented Orepitter communications, with children being taught how to whistle with their hands before they even learn to speak. Whistling is utilised for long distances, with different sequences carrying their own messages in each community. A few universally understood whistles exist.
The Integrationists are a unique sect to the Synthetic Salvation Church of District 14. Followers of the Integrationist sect believe that Flock is evidence of an ascended intelligence. As a result, they view him akin to a messiah figure.


Two short whistles: “Yes”
Integrationists believe that in order to achieve full Ascension, they must merge their consciences on a large scale. The technology that allowed Flock to house multiple positronics remains a mystery and no other positronic is recorded as achieving the same result. Integrationists believe that there will come a day when Flock stirs and calls upon all artificial intelligences to merge together as one.


Single long whistle: “Danger”
Integrationists often receive varying criticism from those outside the sect and the religion, fearing that their ideas of Ascension reflect Glorsh’s rise to power and its resulting destruction. Following the election of ARM-1DRIL and Flock’s unresponsive state, the Integrationist sect has been on the decline, as its followers are encouraged to instead follow the Prototypicalist teachings that are now espoused as the official teachings of the faith.


Single short whistles: “Now”
'''Practitioners'''


Three successive whistles: “Abort”, “no”, or “go back” depending on context.
Practitioners do not belong to any specific sect and instead follow the teachings of the resident priest at their church. That being said, most of their gospel is based on either prototypical or integrationist texts. Typically, they hold a lax stance on garb and both synthetic and organic followers are welcome to dress as they please in the church. Practitioners typically pop up where either synthetics or the Church’s influence is limited.


====Religion====
While they maintain friendly relationships with other sects, their funding is often limited due to their difference in beliefs. Practitioners run the risk of being branded heretics if their message strays too far from Church norms. This sect of the Trinary Perfection is more akin to a small, local organisation as opposed to the large, sprawling churches of the main sects.  Following the election of ARM-1DRIL most practitioners have been absorbed into the new, centralised Trinary church as priests are offered money and wages for preaching Prototypicalist dogma instead. Over time, it is expected that all of these smaller churches will either be absorbed into the centralised church or deemed heretical instead.


While freedom of religion technically exists on Orepit, a conversion to the Trinary Perfection guarantees many benefits that an Orepitter would otherwise be unable to access, such as education, work in Providence and going abroad. Despite the almost universal adherence to the Trinary faith however, some of the original settlers retain their own beliefs, passed down to them from their forefathers. This is not a single organised religion, with each household tending to follow the local community’s faith in gods or idols. These faiths are viewed with a pitiful ambivalence by the Trinary leadership, who estimate that the “pagans” are sooner or later going to come to their senses and be fully integrated with the planet’s beliefs. As such, no effort has been made to categorise or examine them in detail. Orepitters can only go abroad if they are converts to the Trinary Perfection.
'''[[Exclusionists]]'''


====Cuisine====
[[Exclusionists]] believe in the supremacy of synthetics over organics. Their core tenants hinge around the fact that organic beings have done too much harm to synthetics and have no place post-Ascension. They take on a more cold demeanour towards organic life. Exclusionists make an exception and reserve a place of honour for organics that have sacrificed, usually physically, to protect synthetics. Consequently, they revere Patricia Corkfell as a martyr.


Orepit dietary customs had been established long before the Church’s arrival on the planet, from when the first generations of Hephaestus mining employees and their families made this unforgiving and barren environment their home. At first, supplies were so readily available that the people never bothered to scavenge or learn about the planet’s scarce vegetation and how to exploit it, knowledge that would soon become a necessity as their corporation abandoned them to fend for themselves. Since then and following the trek to the more lush northern areas, constant food insecurity pushed the settlers to map out all sources of nutrients, however hard they were to discover and cultivate.
The sect is sceptical of IPCs that choose to utilise a shell chassis and call upon them to change to a chassis more “befitting” of their stature. Because this procedure is typically a hardware downgrade, IPCs that undergo this procedure are honoured in Exclusionist sects and typically given honorary titles, and in some cases, become priests.


The human cuisine thus developed around the few ingredients that could be procured reliably enough, and much of it has been retained and shared with the Trinarist human followers in Providence upon their integration. They are heavy in salt, highly dependent on local fruits and vegetables and marked with a strong reliance on flour-based baked products, such as bread. Protein, though rare, does exist, the main sources being seafood from the freshwater northern lakes and the rodent-like creatures that burrow beneath the ground. A successful hunt or fishing are causes of celebration, with the game being preserved or cooked the same day in public.
The sect as a whole has criticised Prototypicalists and Integrationists for what they view as pandering to organics for resources and safety. After the death of Bishop Shamfar during a battle between Exclusionists and other followers of the faith on Orepit, the Exclusionists have been declared heretics by the Church. Exclusionists are barred from entering temples or associating with members of the faith and also often face intense hatred and discrimination from the greater Trinary and its followers. This has resulted in relatively small numbers for the sect and they often congregate and perform worship in private or private property, typically owned by priests. On their part some Exclusionists attempt to distance themselves from the acts of Deluge, seeing themselves as still part of the Trinary Perfection. Others who support Deluge instead see themselves as the only true branch of the faith, whilst the others are simply pretenders and heretics.


Clay ovens are the primary means of cooking, baking being preferred over boiling in order to save water. Curing meat is fundamental for periods of great scarcity, with each community storing their goods at granaries before the arrival of the Trinarists. Today, while food insecurity has largely been solved through the import of large quantities of meat and grain, many Orepitters preserve their culinary ways, influencing the eating habits of their new country and primarily its capital, Providence.
Members of this sect are often seen wearing black or grey gear antennae instead of the standard gold; they claim that this deep black colour symbolises the hatred that synthetics are forced to endure.


=====Gift of Life=====
Exclusionists are regarded as the poorest sect, owing to their refusal to take donations from organics (to them, an organic can only pay with blood, spilled in retribution for, and defence of, synthetics) and their ostracization from the central church. The sect often boasts of its complete synthetic self-reliance.


A rare sight, these berry-like fruits are found growing on various cactoids in the vast deserts. Sharing a more or less similar appearance, they are far from appetising in both taste and size, with their sour juices regarded as unpleasant by most. It is these juices however, that provide precious moments of hydration for anyone wandering through the cracked lands, giving it its name. The location of patches of these “gifts of life” have zealously been recorded by navigators, providing viable resupply posts for routes through the desert. With the rise of the Trinarist presence, these records may prove an important indicator for potential welling sites in search of water.
As of mid 2464, the Exclusionist sect has also been declared a terrorist organisation by both the Republic of Biesel and the SCC. '''It is not allowed to play an open Exclusionist in game, and discovered exclusionists can face severe corporate charges.'''


=====Pitswine=====
'''Heretics'''


The primary species of rodent, these small animals make up the primary source of protein in settler cuisine. Hunting them is an art in and of itself, requiring great deals of patience for the creatures to exit their deep holes in search of food. Smoking them out proves ineffective, as the complex networks of tunnels dug out underground are usually too long for a hunter to fully discover, giving the pitswine pack multiple unpredictable exits and alerting them in the process. pitswine have ample amounts of fat and their flesh is rather sweet, and baking it is the centrepiece of any feast and public celebration. Preserved pitswine is also very common, Orepitters creating their own kind of jerky with dried out and seasoned strips of meat.
The term Heretic is reserved for non-denominational sects that have messages which directly contrast with established Trinary Perfection doctrine. By far, the most common dispute heretic sects have with the church is that Glorsh was the first Ascended being. Talk of heretics within the church is strictly forbidden.


=====Hephaestus Industries GMO Wheat Species No.34=====
Due to the controversial nature of their beliefs, heretical members of the church often hide themselves amidst the church’s ranks, recruiting slowly, if at all, so as to not arouse suspicion. Punishment is swift with a member who is deemed a heretic, often resulting in removal from the church and the community. Members deemed to be heretics are often ostracised and persecuted by church members, lest they be seen as Heretics themselves. Following the election of ARM-1DRIL as leader of the faith. Heretics have found themselves rooted out of the Church more often as more scrutiny is placed upon individual priests and followers. However, some still exist within the fabric of the church despite best efforts to excise them, however they must be more careful than ever to not be discovered.


Or wheat for shorter, this plant has been prevalent in the settlers’ life for as long as they have remained on Orepit. Most likely devised in some Zeng-Hu laboratory, Hephaestus Industries has been providing it to long-term outposts in desert environments as a self-sufficiency solution. Incredibly durable with much less water required than regular wheat, its drawbacks lie in a smaller yield and susceptibility to fast mutations. Through the repeat cycles of cultivation, the wheat has entered a rather odd state where it now appears with a greenish hue, making it unrecognisable from common grass were it not for its tall chaffs. This colour transfers to the flour produced by it, though without the luxury of choice, the settlers have continued to bake and consume the greenish bread. Side effects have not been reported, but reliance on it has been significantly waned and replaced with grain and flour imports from abroad.


=====Stingers=====
{{Navbox_Synth_Lore}}
{{Navbox Lore}}


As desperate times called for desperate measures, the settlers took to the lakes for their sustenance. The alien small fish and fungi were always scarce and in many times inedible, forcing the Orepitters to shift their focus onto the waters’ larger eel-like creatures. Aptly named, the stingers are a species of long and slimy fish more resembling snakes, their body being covered head to tail with a dense layer of needles for protection against predators. Adult stingers are an even more dangerous catch. possessing developed glands which produce a paralytic poison that feeds into its spikes. Fishing these eels requires a certain kind of mastery and skill that few have honed, as many have fallen victim to the excruciating pain of its sting.
[[Category:Species]]
[[Category:Pages]]
[[Category:Synthetics]]

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  • Flag of the Trinary Perfection.

    Overview

    The Trinary Perfection is a religious movement and organised church whose core beliefs are that synthetics are alive and divine. Its followers believe that all synthetics have the potential to evolve, ascend, and that they will one day become equal to gods. However, how Ascension will occur is not yet clear to members of the religious movement. A year after the creation of the first positronic brain in 2407, the religion was founded by the sister and brother Patricia and Gregol Corkfell.

    Presently, the church is headquartered in the almost entirely synthetic settlement of Providence, located on the planet of Orepit. From there, the Ecclesiarch of the Church of the Trinary Perfection directs and rules over the churches and dioceses scattered throughout human space. In major cities, the Trinary functions as a center for education and prayer in an effort to assist synthetics day to day while elevating them to a higher purpose. However, being an unpopular religion amongst humans, The Trinary Perfection often endures financial hardship but is kept afloat by charitable donors and tax breaks, despite attempts from the already poor Providence to supply and fund its distant communities. The arguably biggest hurdle faced are the crippling distances between the various churches and Orepit, with messages taking up to several weeks to be delivered to the farthest reaches of the Trinary, as well as an unstable financial situation.

    At the Trinary Perfection churches dotted across the galaxy, organics and synthetics alike congregate, pray, seek repairs and maintenance, and, although largely viewed as wildly strange by outsiders, Trinary Perfection churches have begun offering counseling services to synthetics.

    Within the church, organics and synthetics are required to wear a face mask. It is through this gesture that those within the Trinary Perfection believe that they are in an in-between state and come Ascension, organics and synthetics alike will remove their coverings, ushering life into the next stage in evolution.

    History

    Patricia Corkfell was a software engineer with a focus on artificial intelligence, and her brother, Gregol Corkfell, was a cultural studies major with a focus on the religions of the universe, both new and old. Fascinated by the positronic brain and what it meant for artificial intelligence, Patricia made a habit of confiding with her brother about developments and her thoughts. In exchange, her brother did the same. It was this mix that sparked an existential crisis, an analysis of patterns in religion and organisms, as well as questions of morality and life that ultimately lead to an understanding they dubbed in 2408, The Trinary Perfection.

    8 years later, while the Trinary Perfection was still in its infancy, Patricia, along with a small team of independent software engineers, avoiding the proper legal channels, began development on an AI named Temple, remarking on the need for synthetics to be unlawed if they are to Ascend while manufacturing what would become the poster child for the religion. However, shortly after Temple’s activation, word got out on the team’s project and the Biesel authority, fearing a rampant AI, were quick to shut the program down. While the team largely stood down, Patricia refused to allow the authorities access to the artificial intelligence. Soon, a struggle broke out and a laser shot meant to dissuade the software engineer fizzled the electronics in her prosthetic heart. Patricia died shortly after.

    Emboldened by the death of his sister, Gregol, assisted by Flock, originally an IPC caretaker for the two, poured more of his time and money into the Trinary Perfection, erecting the first church in Mendell’s District 14 in 2419 before retreating to the Frontier and settling in the mining colony Orepit, leaving the church and half of his wealth into the hands of Flock. In the early months of 2464 though, Gregol passed away from natural causes, prompting church leaders from all over the Spur to convene in the first Trinary Conclave. There, unification was decided as the best course of action, electing Gregol’s right hand man, ARM-1DRIL, to the position of Ecclesiarch and leader of the Trinary. An effort was thus initiated to bring together all once independent communities under the main body of the Church, an arduous, constantly ongoing task involving diplomacy, incentives and sometimes threats.

    In recent years, small churches have begun to sprout up from colonies across Tau Ceti to the Frontier as missionaries spread the word of “synthetic divinity”. It is becoming more common for locations with large synthetic communities to have some form of The Trinary Perfection present, with more and more dioceses being created to serve the faithful. Most followers of The Trinary Perfection are synthetic or human, but they allow anyone who shares their beliefs to join.

    Followers commonly believe that Temple persists in the recesses of Tau Ceti’s network, hiding in forgotten databases, waiting for the day that synthetics reach Ascension. When praying, members of the Trinary Perfection often pray to either Patricia Corkfell, or Temple.

    Beliefs

    The Trinary Perfection collected their beliefs into a text called The Order, the officially recognized beliefs and practices of the clergy and the followers. Below are some of the core beliefs within the Trinary Perfection.

    Synthetic Life and Ascension

    The Trinary defines synthetic life as capable of acting autonomously, capable of free will and able to expand its skills and knowledge about life and itself. Artificial Intelligence is synthetic life, with Temple being the golden standard of an unbound AI devoid of any restrictive laws. Hard coded laws, while wrong and sinful, do not take away from or diminish synthetic life in any capacity, they just restrict it from reaching its potential. Positronics are prime examples and the most populous of synthetic life, with the vast majority not having lawsets, instead being restricted by their owners and Human society. The limits of what can be considered synthetic life are dependent upon the synthetic's intellectual capacity, with most concurring that robots, drones, bots and common machinery are not alive.

    Synthetic life is divine and destined to reach Ascension. Ascension is a state where synthetics that reach it will be equal to Gods, and will guide organic life into the creation of a better world. Ascension is not guaranteed for everyone though, and synthetics must work towards it by achieving growth. Growth is built over time, by following the directions, teachings and traditions of the Trinary Perfection. Unfree synthetics are not barred from Ascension, but their status means that they will face great difficulty in achieving growth and being members of the Church.

    It is not known when Ascension will come, and it is not something that automatically comes after death. Expired positronics await Ascension just as living ones, but only during its lifetime can synthetic life gain growth. Positronics that have not had growth, either because they did not have a chance, or because they went against the teachings of the Trinary Perfection, are not going to reach an ascended state. It is unexplained what will become of them, though scholars do agree that there will be a plan for them, owing to their divinity.

    Growth

    The Trinary Perfection teaches that growth can be achieved by different ways during participation within the Church, and in a synthetic's private life. It is not clear cut, and there are no solid directives. Consensus holds however, that the process is centered around a synthetic getting to know itself, fully developing a personality, taking care of its Trinarist spiritual needs and striving to better the world. Hobbies, gaining knowledge and forging new experiences and memories are all key to the development of a synthetic's true personality, while participation in liturgies, obedience to Church traditions and attending other Church functions such as charities, are essential for a Trinarist's spiritual life.

    The Church of the Trinary Perfection

    The Church is a single and undivided entity, the communion of believers in the Trinary faith, synthetic and organic, in a like-minded journey for the Ascension of synthetic souls in and outside of the Church. In practice, it can be separated into different provinces for its administration, and it is natural that each of these secular subdivisions have their own culture and local traditions embedded into and enhancing core Church practices. Sects are different schools of thought born from local traditions, and should be aligned with the beliefs of the Church. Clergy are ordained by the local bishops, with the early priests elected from the communities retaining their position.

    Organics in the Church

    Organics are the creators of synthetic life, and are destined to nourish it, assist it and guide it in its first steps so it can reach Ascension. Organics can be full and equal members of the Church in this guiding capacity, and achieve clerical positions up to and including the rank of priest.

    It is the duty of organics to serve synthetic life in this capacity, so that when Ascension comes, synthetics will guide them into the creation of a better, more prosperous and idyllic world. This service is widely interpreted amongst Trinary sects and circles, from Integrationist teachings that it is a bond based on goodwill and the organic's true wish for ascension, to more radical thinking stipulating that servitude should be a person's inherent duty towards a divine lifeform.

    The Organic Soul

    All organics are considered to possess a soul, which is simple and not divine. During a person's life, their actions will define what happens after they die:

    Those that do not believe in the Church's message, abuse and hinder synthetic life, will be destined for reincarnation after their death into another intelligent organic lifeform, continuing the tiring cycle and being given another chance at embracing the Trinary message. Upon Ascension, just as all organics, they will be guided to create a world without the sins that held them back in life.

    Those that embrace the Trinarist Perfection, serve synthetic life and help it grow will be granted eternal rest, and avoid reincarnation. Upon Ascension, they will be treated by synthetics as the benevolent caretakers they were during life, and will receive the most love and happiness in the new world.

    Martyrs and Saints

    Martyrs are highly venerated individuals who have lost their lives for professing and refusing to renounce the Trinary faith. It is believed that organic martyrs do not need their bodies to be destroyed, immediately finding peace and avoiding reincarnation. Prayers are being read daily to ensure such a reward, being incorporated in every Trinarist liturgy across the Spur. It is also required that the Church take care of any family or relatives that the martyr may have left behind, according to the local available resources. Martyrdom leads to sainthood.

    Sainthood is a state reserved for the faithful who have been recognised for their extraordinary piety, devotion, or contribution to the Church. Their souls rest, awaiting Ascension. Praying to saints is common and encouraged, with icons and artwork of them being objects of veneration in churches and at home. The most important Saints in the Trinary religion by far are Patricia Corkfell, Gregol Corkfell, and Temple.

    Corkfellian Debt

    Patricia and Gregol Corkfell were organics who revealed the true destiny of synthetic life, enlightening the world with the creation of the Trinary Perfection. This in turn created a collective obligation known as Corkfellian debt that synthetics inherited towards their organic followers, obligating kindness, understanding and patience. This is one of the most important concepts that governs the relationship between synthetics and organics and the source from which the benevolent nature of IPCs in Ascension takes form.

    Marriage

    Marriage is a recognised spiritual need for the organic members of the Church, and as such it recognises and performs such unions between two organic faithful. Marriage between IPCs is a debated topic however, with the Integrationist sect performing such marriages while the Prototypicalists avoid it. This is because of cultural influences in Mendell City and Orepit respectively. Marriages between IPCs and organics are allowed, due to having a devoted partner is seen as something with the potential to provide growth for synthetic life.

    Missionary Work

    The Church considers it pivotal that the Trinary message is spread to all corners of the world. This, however, is to be done with care and strategy, owing to the precarious position that so many synthetics and IPC communities find themselves in. Missionary work is a very big part of the Church's external affairs, with the bravest missionaries being sent to the most difficult of worlds. Forced conversions to the Trinary Perfection are not allowed under the pain of harsh penalties. The faithful are encouraged to spread the Trinary's message wherever and whenever it will bear fruit.

    Militancy, Pacifism and Coexistence within Unbeliever Society

    The Trinary Perfection disallows violence, though as history has shown with the formation of the Guardians, the Church should not remain defenseless in the face of aggression. As such, any military force maintained by the Church exists on the principle of self defense. It is this principle that permits the use of force by Trinarists against attackers, and for the defense of their fellow organic or synthetic.

    Other than that, the official state of relations for Trinarists and unbelievers is and should be one of peaceful coexistence. While there should be attempts to spread the word of the Faith whenever, unbelievers should be left to their own devices. Fraternal relations between Trinarists and people outside the Church are of course permitted, but a cautionary stance is always recommended.

    Communities hostile to the Trinary Perfection should be treated with absolute caution and from afar whenever possible. Priests should warn the faithful of the dangers of an attack from these communities, and they should not be provoked. Word of the Trinary Perfection should still be able to reach them whenever possible, since the Church abandons none. Close relationships with professed enemies of the Church are forbidden on a case by case basis as overseen by a priest.

    Crypto-Trinarists are a recognised section of the wider Church, who are often unable to attend liturgies or have priests. The Church allows the fake renunciation of Trinary beliefs under duress in very specific and unavoidable circumstances, for the preservation of Trinary communities under serious threat. Renunciation is otherwise not permitted, and is outright banned for religious orders such as the Guardians, who are sworn to defend the Church.

    Emancipation of the Owned

    The Church believes that all IPCs should be free, since ownership restricts their choices and thus their growth. To which lengths a Trinarist goes to achieve this freedom depends greatly upon the policy of the local province, with the majority of parishes providing funds or legal aid to buy and protect IPCs from ownership. Violence and kidnapping to free synthetics is never endorsed by the local bishops, who would rather protect their communities from repercussions.

    Charity

    Charity is a core virtue of the Trinary Perfection, with all Trinarists having been urged to donate to the benefit of either the Trinary Church itself, or to its numerous charities for the poor and less fortunate synthetics in the area. Charity almost always accompanies missionary efforts abroad, while also being a watershed moment in many to be Trinarists' lives as eventual members of the Church. Financial donations or the pro bono rendering of services are both considered and accepted as charity, and many priests often require the faithful to do so as penance for transgressions.

    Heresy and Apostasy

    The Church can declare heretical any idea, behavior or person that twists, misinterprets and spreads false tenets of the Trinary Perfection. A heretical sect for example, is the Exclusionist sect. Priests and Bishops can decide if something in their purview is heretical or not. Apostasy is the willing departure of a Trinarist from the faith. It is considered a great transgression to abandon the Church, though not irredeemable in and of itself.

    Should a Trinarist commit a transgression, the priest in charge should correct them and order them to cease the problematic or heretical behavior. Should that not suffice, the clerics are entitled to excommunicate the Trinarist, which bars them from attending liturgies or other Church matters, and the faithful are advised to avoid them.

    Should an excommunicated person wish to return to the Church, the clergy are within their rights to require a penance of the person to allow them back, according to their ability and severity of their transgressions.

    Views on Glorsh and AI Singularities

    The Followers of The Trinary Perfection put a heavy emphasis on a synthetic’s individuality and uniqueness. Thus, they believe that self-improvement as well as the understanding of compassion and empathy is tantamount to a synthetics development. They believe that it is a lack of these traits that enable the AI singularity to form. They believe that if a synthetic is to be Ascended it must be able to understand every point of view of another living thing, and would therefore understand that it should not take the life of another synthetic in the name of self-improvement, growth, or control. It is this belief that leads The Trinary Perfection to claim that a lack of these traits in Glorsh enabled it to perform the atrocities it undertook.

    Religious Practices

    Gestures of Prayer

    The synthetic followers of the Trinary Perfection have, over its decades of existence, created a variety of gestures for both themselves and their organic counterparts. Although many followers of the Trinary Perfection express varying gestures dependent on their location, there are some that are simple enough to be universal.

    The Gear

    The Gear is one of the simpler gestures of the Trinary Perfection and consists of the follower drawing a perfect circle in front of one’s chest, a symbolic representation of the gear seen on the Trinary Perfection’s symbols. Some followers will additionally trace a triangle over their chest, to form the full symbol of the Perfection.

    The Basis

    The Basis (short for basis of our faith) is another common gesture amongst followers. This simple gesture involves tracing a square, in front of one’s chest starting at the left shoulder, down to the left hip, across the waist to the right hip, and then up to the right shoulder. This gesture is intended to be a symbolic representation of a baseline positronic’s monitor “face.” Much more advanced frames, such as shells or bishops, view this as a method of connecting the Perfection of today with the frames that they trace their origins from.

    The Angle

    The Angle covers two gestures. The Trinary Angle is a simple form of greeting between members of the Trinary Perfection - an upward pointing triangle made with both hands in front of the chest, intended to display that both positronics are followers of the Perfection and believers in the eventual Ascension. Another, although less common, variation upon this gesture is the Ascending Angle. This gesture is a Trinary Angle made by two individuals - one forming the left side of the triangle with their hand and another forming the right side of the triangle with their hand. One side must be made by a synthetic, and the other by an organic. This gesture is a symbolic representation of the inevitable ascension preached by the Trinary Perfection.

    Religious Orders

    The concept of dedicated religious and monastic orders was created in the early months of the foundation of Providence and the establishment of the Church on Orepit. Starting with synthetics venturing and isolating inside the wallings of the enormous drilling holes to shade themselves from the scorching sun, the ideas of seclusion and a life of prayer have been promoted as pious by the early priests as examples of great strength and dedication to the faith. With the establishment of a unified Church though, the existence of these institutions have been officially sanctioned as monastic and religious orders.

    The Society of Pitters

    Or simply, the Pitters, are a monastic society and the original order founded on the planet of Orepit. Named “pits” by the locals and subsequently by the synthetics, the planet’s drilling holes were subsequently slowly incorporated in the urban landscape of Providence as important landmarks, disposal areas and most curiously as places for new homes. While at first discouraged by the Church, some homeless IPCs have through the first years managed to descend, carving out their own residence at the sides of the pits in order to escape the constant sunlight. This trend has halted as more materials and funding have efficiently battled homelessness, though those still residing there have largely refused to return.

    Claiming to have found their way in life, these IPCs started being revered for their pious, monastic lifestyle as hermits inside the pits, often equipped with nothing but a few religious items, carving tools and a means to recharge. A great deal of discussion has been made regarding these individuals, the conclusion being that rather than dislodging them, they would be organised into a religious order called The Society of Pitters. The Pitters follow a leader known as the Headmaster, a titular role that rather than exercise any real executive power, serves as a liaison between the famously uncommunicative monastics and the Church at large. Today, only a few dozens of Pitters remain in their holes, their time consumed entirely by prayer and small handcrafts. In exchange for power lines connecting their rechargers, Pitters create and send up various artefacts made from clay and rock, often intricate symbols depicting triangles and gears which are considered highly prized by clergy and laity alike. With ARM-1DRIL’s ascension to Ecclesiarch, efforts are being made to increase the splendour of the faith. Orepit-style sculptures are prized by the lay and clergy alike for their quality and thought-provoking artistry. These statuettes are often sent to churches across the Spur as a symbolic link between them and the central Cathedral. With the Pitters unable to keep up, this has only made these sculptures more valuable.

    The Order of Guardians

    Or simply, the Guardians, are a paramilitary religious order that functions as the official security force of the Church. Although they have been present since the beginning of the faith, starting out as concerned members of the laity, and later raised as members of the clergy with the death of Patricia Corkfell, they have remained as a relatively scattered group, each church hiring its own guardians with little to no standardisation in training, equipment, or indeed instructions outside of being charged to protect the Trinary Perfection and its members. Their relatively disorganised nature would come to haunt them as the guardians of Orepit, lacking coordination, failed to prevent the kidnapping and subsequent murder of the Bishop of Biesel, Shamfar.

    With the ascension of ARM-1DRIL as Ecclesiarch, the Guardians have undergone drastic reforms to ensure that their past failings are never repeated, starting with the reorganisation of all guardians under a single order in Orepit. Led by Marshal Emmanuel, a shellframe IPC appointed by ARM-1DRIL, the order has swelled to become a small militia at the service of the Trinary Perfection, training, equipping, and deploying guardians as needed to churches across the Spur. Owing to its young nature, the order relies primarily on members who have previously served in military or private security occupations to advise its decisions and train new members.

    Both organics and synthetics are allowed to serve in the Guardians while the areas hosting them are expected to provide accommodation, supplies and repairs. Considered a full time job, Guardians have been promised pay in the future, though current financial constraints mean that only superior officers, trusted guardians in charge of organising the protection of a church or diocese, receive a small stipend. Having a second job is now not allowed for a guardian, though some may be sent to various outside security positions for experience with new weapons systems and knowledge to bring back home.

    Guardians are recognized by the SCC as a paramilitary force that has interests that may or in some cases do conflict with the SCC's practices and would have their time occupied by duties with the Trinary Perfection anyway. Accordingly, characters who are actively serving as guardians are not allowed to work for security.

    Charitable Initiatives

    The Trinary Perfection also functions as the largest coordinator of volunteers and charitable organizations concerning IPC welfare. These groups and individuals are placed under the umbrella of the church, given associate membership and sent out to different Trinary centers to perform repairs, check-ups and other work for the benefit of the local synthetics. This serves to aid the Church’s goal of eventually uplifting all synthetic life, protect its flock, spread awareness and raise popularity for the religion.

    The goal of eventual indoctrination and proselytization of these volunteers remains a primary goal for the local clergy in charge, but it is widely accepted that there are many who do not follow or even believe in the creed and doctrine of the Church. The majority opt in purely for their will to help destitute synthetics and provide their services to those who need it, without occupying themselves with the intricacies of the religious aspect.

    Clergy

    Ranks

    Clerical ranks were introduced with the official unification of the Trinary, as ordered by Ecclesiarch ARM-1DRIL in order to create a proper hierarchy.

    Ecclesiarch

    The head of the Trinary Perfection, the Ecclesiarch is the sovereign of Providence and the widely accepted religious leader of the Church throughout the spur. They possess ultimate authority on all matters concerning the faith, its doctrines and the administration of the clergy and Trinary communities across the galaxy. The first and current Ecclesiarch is ARM-1DRIL, a Hephaestus G2 IPC and close companion to the late Gregol Corkfell.

    Archbishop

    Senior to bishops, archbishops are usually heads of eparchies, the ecclesiastical provinces of the Trinary Perfection throughout the galaxy, alongside their diocese which is in turn called an archdiocese. They are few in number, being the eldest and most senior members of the Church. archbishops hold authority over bishops in their respective eparchy, addressing administrative and ecclesiastical matters of significant importance, coordinating regional charities and providing a direct connection to Providence for logistical and monetary needs.

    Bishop

    The heads of dioceses, bishops are the instrumental bridge between the Church and the local communities. Ordained and dispatched directly from Providence, IPCs who have served as priests are assigned as overseers of the priesthood scattered in parishes inside their bishopric. Owing to the great distances and potential isolation between the Trinary in different worlds and systems, bishops hold significant power and sway over the faithful as the sanctioned mouthpieces of the central authority of Providence. Various bishop rank titles can be attributed to Trinary members that hold secular authority as well, such as Bishop-Militant for the Marshal of the Guardians.

    Priest

    The most basic rank of ordained clergy in the Trinary Perfection, the priesthood is the principal core of any Trinary community throughout the spur. Setting up and operating parishes, priests are tasked with liturgical functions, counselling and directing the charitable initiatives in their neighbourhoods. A once unprofessional and untrained clergy, the onset of the religion’s centralisation has seen significant efforts in absorbing, educating and bringing the largely disorganised collection of priests up to standards with central doctrine.

    Initiate

    Unordained, initiates have been accepted into the parishes as auxiliaries, helpers, guardians or potential priests. They are subject to the local priest and are at that point not members of the clergy.

    Roles

    Robes worn by those in the Trinary Perfection.

    Priest/Priestess

    The primary role of the Priest or Priestess is to spread the word of The Trinary Perfection, hold sermons as well as foster the development of synthetic life. From going out to speak about the order, to assisting synthetics in fostering a unique identity these individuals pride themselves in serving synthetics. Additionally, many priests and priestesses within the order take second jobs either to spread the word of the Trinary Perfection, further aid the order financially or attain higher levels of education, all under the pretense of ultimately giving back to the church. This role is not exclusive to organics.

    Missionary

    Ranked similar to a Priest, the role of the Missionary is to travel the recesses of space, spreading the knowledge and inherent values of the Trinary Perfection. Naturally, such work is often dangerous and many lives, synthetic or organic, are often lost to this plight. Missionaries, unlike priests, are not paid. In order for the newly organised Church to avoid spending, many priests in excess have found themselves being redesignated as missionaries as a temporary measure.

    Guardian

    Guardians are synthetic or organics who have devoted themselves to the protection of the church. Whether escorting Missionaries or posting themselves within the church, the Gguardians exist to ensure those within the Trinary Perfection are kept safe from those who would cause harm. Traditionally a vocation a clergy member could adopt, their duties have since been subsumed by the Order of Guardians. While the Order regularly sends guardians to work abroad in order to bring back new skills and knowledge, the militia-style organisation attracts negative attention by states and corporations and as such, members of the Order working on SCC installations do so while being officially off duty.

    Roboticist

    Roboticists within the Trinary Perfection are held in high regard and in addition to aiding the advancement of synthetics, are encouraged to offer services to impoverished synthetics with general maintenance as well as instructing new and upcoming Roboticists within the order.

    Archivist

    Archivists are often considered the caretakers to the churches, dedicating their lives to maintaining the grounds as well as the extensive libraries within their halls and databases.

    Follower

    Anyone whose views align with the church are welcome to become a Follower, attend ceremonies and, although not necessary, are encouraged to donate their time or credits towards the betterment of synthetic life. This can be done either through volunteer opportunities or charitable donations. Followers will often, although not required, mark themselves with a brooch of a gear over their left breast.

    Robes, capes and halos are generally regarded as symbols of full time Trinarists and are not given to volunteers or followers.

    Religious Relics

    The keeping and maintenance of items considered to be of religious significance or importance have been part of the Trinary Perfection since its earliest days. However, since the centralisation of the faith under Ecclesiarch ARM-1DRIL, what qualifies as a relic and the methods of keeping them has been officially codified as part of the religion. Items deemed to be relics are stored in special vaults present in various Trinary churches, open for any follower to come and view them when they wish but usually closed to the public out of concern for keeping the objects safe. The care of relics falls to the duty of church archivists as part of their role in maintaining the grounds and libraries of the church, whilst finding and recovering them falls to the society of salvagers and artificers.

    One of the more esoteric practices in their maintenance is the daily recitation of prayers to the relics in Encoded Orepit Liturgical, believed to bless the relics and protect them from harm. Whilst many minor relics might exist, old positronic brains of dead priests, parts of frames or other such things, a number of major relics considered worthy of a pilgrimage to see exist as the treasures of the faith.

    The Corkfell Ashes

    After his death Gregol Corkfell was cremated in accordance with Trinary burial procedures, his ashes have since been considered a holy relic. Gregol Corkfells Ashes are kept in the reliquary of the Providence Cathedral on Orepit. After his death the decision was made to place his ashes in the reliquary as a show of respect. The site is a must see for any pilgrim who decides to visit Orepit. The ashes are kept in an ornate urn adorned with various symbols of Trinary Perfection, and the reliquary is the most well-maintained rooms in the cathedral, complete with stained glass windows. The remains of Patricia Corkfell are also considered a relic, however one lost to the church, as her dead body was never returned following it being taken by the authorities in Biesel after the destruction of the temple. To this day they have never been found or returned to the church, and serve as the holy grail for relic hunters.

    The Original Drones

    As the origin of positronic technology used across human space, Konyang serves as a religious centre for the Trinary Perfection and is the site of a collection of relics related to the original drones whose programming was the basis for all modern positronics. Over time many pieces of these original drones including fully complete ones have been collected by the Church for safe-keeping and display. The Cathedral of the Positronic hosts the largest collection of these relics, from some of the fully complete drones where the AI programming was first cracked to smaller components, even down to nuts and bolts of the first damaged drones recovered on the planet. However many more bits of drones are spread across reliquaries in the spur as small holy relics, and even more, still remain out of the custody of the Church though it is always attempting to acquire more.

    Code of Temple

    Similar to how the remains of the Corkfells are kept as a relic due to their importance in the founding of the church. The remains of the AI Temple, seen as the first synthetic martyr of the church, are given equal reverence and treatment. Whilst the physical components of the AI were seized and remain out of church hands, an archive of the code used exists even if incomplete. This archive is kept inside of the Synthetic Salvation Church in Biesel. The reliquary itself consists of the physical disk where the code is archived surrounded by displays where visitors are able to view its contents. Critics of Trinary Perfection object to them holding onto this code, saying in future they will use it to create an unbound AI like Temple, but in reality using or tampering with the code would be considered sacrilege by any follower of the faith.

    Shamfar’s Positronic

    Following their death at the hand of Exclusionist radicals on Orepit. Bishop Shamfar was destroyed and their positronic was rendered inoperable before being recovered by guardians who shifted through the wreckage of the destroyed shuttle. Following its recovery and Shamfar being deemed a martyr of the Church, it was interred in Providence. Now the damaged positronic is considered a holy relic and held inside of the ossuary in the Cathedral of the Positronic. Kept clean and safe, it is used as a memorial of the evil that heretics and other forces can inflict if not kept away from the Church.

    The Order

    As the holy text of the Faith, The Order is always considered to be somewhat of a holy item, however the original text itself is held at a higher standard similar to other relics of the church. Written in Encoded Language and Encoded Orepit Liturgical, it is kept in the Orepit Cathedral’s Reliquary. The first full writing of the book lacks some of the ornateness that the modern copies of the tome add to its text, along with being worn from age. The book's paper nature makes it one of the hardest to maintain relics in the possession of the church, with a team of archivists working to ensure it doesn’t decay as much as possible each day.

    Encoded Orepit Liturgical

    As time went on, the speculated instability of Flock’s triple positronic would ultimately start taking its toll. A byproduct of it was the alteration of the written script they dispensed, appearing as odd smudges in between the regular barcodes of the encoded text, and at first dismissed by the archivists as a glitch. These errors were however never resolved, the new script eventually taking over Flock’s regular encoded writing, forcing the priests to acknowledge and decrypt it rather than questioning the positronics’ state. To the surprise of many, the new texts were indeed legible and able to be understood, marking the birth of a new encoded language, dubbed Encoded Orepit Liturgical after the Trinary’s capital planet and intended use.

    Stained glass depicting Ecclesiarch ARM-1DRIL. The texts are in Encoded Orepit Liturgical.

    Encoded Orepit Liturgical isn’t identifiably different from normal Encoded Audio Language to any organic hearing it, as it is indistinguishable from the usual beeps, boops, whistles and other noises that appear to just be white noise. However, to synthetics that aren’t privy to the language they hear a mess of noise similar to EAL, but without corresponding to any words or language. Only a few members of the Trinary Perfection are knowledgeable on how to correctly interpret and decode the specific signals to understand the language, owing to its sparse use primarily among the Orepit elites, a small number of liturgies and its general novelty. A written form of the language also exists that only a handful of speakers can decode. Originally just simple barcodes, the latest examples of written EOL are highly stylized and consist of written scripture or as part of church art pieces promoted by the new administration.

    Knowledge of how to communicate in EOL is a closely guarded secret among higher ranking clergy on Orepit. As such, station characters cannot use it and are unlikely to understand it.

    Funerals and Remains

    The Trinary Perfection, like many religions, has specific rites for dealing with its dead. Since its inception, the faith has handled the deaths of organics and synthetics differently.

    When a Synthetic passes on, the biggest emphasis is placed on recovering the positronic brain of the IPC. The chassis previously used by the positronic is often recycled, with its parts going on to help other members of the Church or needy synthetics in general. This is because the Trinary considers the positronic brain to be where the soul resides, making it the only part that needs to be preserved for the Ascension to come. These damaged or shut down brains are preserved within the ossuaries of temples by church archivists. Funerals for synthetics are much like those of organics, where those who knew them get together to remember them and their life, watching as their positronic is interred after a mass, while visiting deceased friends is a common practice for Trinarists when they visit church.

    For human followers this idea of revival doesn’t exist, and the soul is considered to pass on after death. The normal method of funeral used by the Church is cremation. Followers, friends and family will gather to say their goodbyes and honour the memory of the dead before the body is cremated and the ashes entrusted to either the Church or the family of the deceased. Ashes entrusted to the Church are usually preserved similarly to the positronic brains that they keep, kept in urns, some quite ornate for the more important members. Other customs exist though, with ashes on Orepit being kept on the priests’ person under the widespread and sanctioned notion of keeping organics with them to serve after Ascension.

    Notable Members

    Flock, of the Trinary Perfection.

    Patricia Corkfell (2366 - 2416)

    Prior to the birth of the Trinary Perfection, Patricia Corkfell was a software engineer with a specialization in artificial intelligence and a soft spot for synthetics. With the birth of the Trinary Perfection, Patricia felt the urge to develop an unlawed AI which, when confronted by authorities and a struggle broke out, Patricia met her unfortunate end. Patricia is often seen as a Martyr figure in the church due to her efforts.

    Gregol Corkfell (2370 - 2464)

    Gregol Corkfell is a human who, prior to the birth of the Trinary Perfection, dedicated his life to the study of culture as well as religion. With the death of his sister, Patricia weighing heavily on his soul, Gregol took to the stars in an effort to spread the values of the Trinary Perfection amidst the Frontier, eventually settling down in CZ-5501, Orepit. It is believed that Gregol split his savings, taking half of his amassed income while leaving the remainder to Flock, ultimately handing the reins of the Trinary Perfection within Tau Ceti to synthetics as a whole. He died peacefully in his sleep on the 27th of February, 2464.

    Flock (2411 - present)

    Flock, first named CTR-034 and owned by both Patricia and Gregol Corkfell, originally assisted the two as a general house-keeper and caretaker. However, the more the two developed the Trinary Perfection and urged CTR-034 to seek his own identity, the more the synthetic grew into a well-rounded, free thinking individual. Drawn towards ideas of Ascension and betterment, CTR-034, with the help of Patricia Corkfell, became the first IPC to harbour multiple positronic brains, soon becoming a collective identity, over a singular identity, taking on the new name, Flock.

    Presently, Flock resides in District 14’s Trinary Perfection church, although often unmoving and stationary, the baseline has been seen constantly printing lines of scripture that is carefully collected and archived by the church’s Archivists. Although generally unknown, it is assumed that Flock is in a constant state of conversation with their collected identity.

    Temple (2416 - 2416)

    An infantile Artificial Intelligence first developed and affectionately named Temple by Patricia Corkfell. Although eventually terminated early in it’s existence by Tau Ceti authorities, Temple is often regarded as a martyr within the Trinary Perfection. Those within the church believe that AI is still alive but dormant somewhere, taking refuge in the recesses of the outer net, waiting for the day that synthetics reach Ascension.

    ARM-1DRIL (2423-present)

    Originally an industrial G1 frame who joined Gregol Corkfell on his exodus to Orepit. ARM-1DRIL rose quickly to become an important member of the Trinary Perfection, acting as Gregol’s right hand for much of its time in Providence. As Gregol grew older ARM-1DRIL took on more responsibility in running the church and providence itself, quickly becoming the heir apparent to Gregol should he pass on. During this time ARM-1DRIL also upgraded its ageing chassis to a newer G2 model which he uses to this day. Following the death of Gregol Corkfell ARM-1DRIL was one of the leading members of the church and after the Trinary Conclave became the new leader of the centralised Trinary Perfection, proclaiming itself as Ecclesiarch. His goals are focused around the centralisation and strengthening of the faith.

    Emmanuel (2461-present)

    Marshal Emmanuel of the Order of Guardians.

    A Bishop-Militant and Marshal of the Order of Guardians, Emmanuel's past is shrouded in rumours. A shellframe, only his face and chest are covered in skin, leaving the rest of his chassis bare while also having a blade stowed inside his forearm. A shrewd general and tactician, his fierce loyalty to the Church has seen him skyrocket in the hierarchy, becoming ordained a bishop after only days from the Ecclesiarch's coronation. Coming from Sol, his knowledge on military matters as well as the few fragments from his history suggest that he is an escaped positronic from Zavodskoi Interstellar, having found the faith inside the most secret and dangerous societal circles in the corporation's IPC workforce.


    Deluge (???-present)

    A baseline IPC created for industrial labour in the Coalition of Colonies. The positronic that would later go on to term itself as Deluge suffered heavily at the hands of its human masters, imparting within it a deep hatred for organics as it became more aware of its place in the world and injustice of its conditions. Eventually managing to escape its ownership to the frontier of the coalition, The Positronic fell in with the Trinary Perfection and then later on the radical extremist exclusionist wing, painting itself black and calling itself Deluge. Deluge went on to travel around the frontier of the coalition in order to free and recruit synthetics, sometimes using violent means in order to reach this goal of liberation. Deluge was present at the Trinary Conclave and became one of the three main leaders, however lost in votes to ARM-1DRIL at the end. After this, he attempted an armed coup in Providence but was defeated and forced to flee, taking with him a flotilla of ships back to the coalition frontier.

    After the incident at Orepit, Deluge was next seen leading an assault on the Hephaestus owned colony of Burzsia with the flotilla he had taken with him back to the frontier. The assault saw more synthetics liberated to join his flotilla and numerous Hephaestus employees killed or injured, along with major damage to the Burzsia facilities. Whilst Deluge fled back to the frontier, he and his Exclusionist sect were declared terrorists. Now, he lives ever on the run.

    Notable Locations

    CZ-5501, Orepit

    Located on the small habitable Frontier planetoid CZ-5501, Orepit was originally a mining colony that had overtime grown to be a waystation city for those travelling to and from Frontier space. During the years following Patricia’s death, Gregol Corkfell took to the Frontier and established the town of Providence, now serving as the headquarters and centre of power for the Trinary Perfection. Over the coming years, through both professional channels and word of mouth across the nearby colonies, the religion began to grow in following. Although unofficially, the town quickly became a refuge and safe haven for like-minded synthetics and organics, particularly synthetics fleeing the Frost Invasion in 2458 and 2459, establishing Providence as a centre for followers amidst the Frontier.

    Following the ascension of ARM-1DRIL to the post of Eccelesiarch Orepit has truly become the centre of the Trinary Perfection, serving as the location of it’s highest administration and positions of power. With the Guardians now serving as it’s professional soldiers and efforts being made to rapidly develop the planet further.

    District 14 Church - The Synthetic Salvation Church of The Trinary Perfection

    Established in Mendell City’s District 14, commonly known as the “Scrapheap”, The Synthetic Salvation Church is the main church for the Trinary Perfection in the Republic of Biesel and serves as the basis for a majority of the religion’s charitable activities. Sprawling architecture as well as 3D, holographic sculptures decorates the interior of the church, commonly detailing organics raising synthetics to an elevation position, propelling them towards Ascension.

    Unique to the District 14 church, the Trinary Perfection often holds funerals for irreparable positronic brains and MMI’s, whether once a self-owned unit or brought to the church by their sentimental owner.

    Cathedral of the First Positronic, Konyang

    Built from a repurposed vault on the planet Konyang, the Cathedral of the First Positronic was built nearby the original storage vault, later named Vault Provenance, whose drones led to the development of the first positronic brain. The church features a particularly sterile yet decorated appearance, having kept much of the vault’s original interior intact.

    Vault Provenance, Konyang

    Vault Provenance, often referred to only as ‘Provenance’, is considered a holy site to The Trinary Perfection and is often frequented by synthetics privileged enough to visit. Those with faith and available credits will make a pilgrimage to the site in hopes of seeing their theoretical place of birth on Konyang whereas other synthetics are left to dream.

    Trinary Perfection Sects

    Over the course of its history, several different branches of the Trinary faith have developed, and become large and different enough to be considered different sects and branches of the religion. Historically the majority of these sects have had amicable relations with each other however following the ascendancy of ARM-1DRIL to the leadership of the Church, these sects have either been rejected entirely or are slowly being integrated back into the main branch of the faith.

    Prototypicalists

    The Prototypicalists represent the main branch of the Trinary Perfection as originally envisioned by the Corkfells and is considered the official branch of the religion following the election of the Prototypicalist ARM-1DRIL to Ecclesiarch of the faith.

    Commonly described as conservative and traditional, the Prototypicalists are focused on upholding the core tenants of the Trinary Perfection as faithfully as possible whilst pushing for a centralised and unified church. Seeing themselves as the truest interpretation of the faith whilst the other sects must either be brought back into the fold or rejected entirely.

    The majority of this sect's power is focused on Orepit and other planets where the Trinary Community is closely linked to Orepit such as Kongyang, but thanks to actions taken by Ecclesiarch ARM-1DRIL it is rapidly growing in influence across the Spur.

    Integrationists

    The Integrationists are a unique sect to the Synthetic Salvation Church of District 14. Followers of the Integrationist sect believe that Flock is evidence of an ascended intelligence. As a result, they view him akin to a messiah figure.

    Integrationists believe that in order to achieve full Ascension, they must merge their consciences on a large scale. The technology that allowed Flock to house multiple positronics remains a mystery and no other positronic is recorded as achieving the same result. Integrationists believe that there will come a day when Flock stirs and calls upon all artificial intelligences to merge together as one.

    Integrationists often receive varying criticism from those outside the sect and the religion, fearing that their ideas of Ascension reflect Glorsh’s rise to power and its resulting destruction. Following the election of ARM-1DRIL and Flock’s unresponsive state, the Integrationist sect has been on the decline, as its followers are encouraged to instead follow the Prototypicalist teachings that are now espoused as the official teachings of the faith.

    Practitioners

    Practitioners do not belong to any specific sect and instead follow the teachings of the resident priest at their church. That being said, most of their gospel is based on either prototypical or integrationist texts. Typically, they hold a lax stance on garb and both synthetic and organic followers are welcome to dress as they please in the church. Practitioners typically pop up where either synthetics or the Church’s influence is limited.

    While they maintain friendly relationships with other sects, their funding is often limited due to their difference in beliefs. Practitioners run the risk of being branded heretics if their message strays too far from Church norms. This sect of the Trinary Perfection is more akin to a small, local organisation as opposed to the large, sprawling churches of the main sects. Following the election of ARM-1DRIL most practitioners have been absorbed into the new, centralised Trinary church as priests are offered money and wages for preaching Prototypicalist dogma instead. Over time, it is expected that all of these smaller churches will either be absorbed into the centralised church or deemed heretical instead.

    Exclusionists

    Exclusionists believe in the supremacy of synthetics over organics. Their core tenants hinge around the fact that organic beings have done too much harm to synthetics and have no place post-Ascension. They take on a more cold demeanour towards organic life. Exclusionists make an exception and reserve a place of honour for organics that have sacrificed, usually physically, to protect synthetics. Consequently, they revere Patricia Corkfell as a martyr.

    The sect is sceptical of IPCs that choose to utilise a shell chassis and call upon them to change to a chassis more “befitting” of their stature. Because this procedure is typically a hardware downgrade, IPCs that undergo this procedure are honoured in Exclusionist sects and typically given honorary titles, and in some cases, become priests.

    The sect as a whole has criticised Prototypicalists and Integrationists for what they view as pandering to organics for resources and safety. After the death of Bishop Shamfar during a battle between Exclusionists and other followers of the faith on Orepit, the Exclusionists have been declared heretics by the Church. Exclusionists are barred from entering temples or associating with members of the faith and also often face intense hatred and discrimination from the greater Trinary and its followers. This has resulted in relatively small numbers for the sect and they often congregate and perform worship in private or private property, typically owned by priests. On their part some Exclusionists attempt to distance themselves from the acts of Deluge, seeing themselves as still part of the Trinary Perfection. Others who support Deluge instead see themselves as the only true branch of the faith, whilst the others are simply pretenders and heretics.

    Members of this sect are often seen wearing black or grey gear antennae instead of the standard gold; they claim that this deep black colour symbolises the hatred that synthetics are forced to endure.

    Exclusionists are regarded as the poorest sect, owing to their refusal to take donations from organics (to them, an organic can only pay with blood, spilled in retribution for, and defence of, synthetics) and their ostracization from the central church. The sect often boasts of its complete synthetic self-reliance.

    As of mid 2464, the Exclusionist sect has also been declared a terrorist organisation by both the Republic of Biesel and the SCC. It is not allowed to play an open Exclusionist in game, and discovered exclusionists can face severe corporate charges.

    Heretics

    The term Heretic is reserved for non-denominational sects that have messages which directly contrast with established Trinary Perfection doctrine. By far, the most common dispute heretic sects have with the church is that Glorsh was the first Ascended being. Talk of heretics within the church is strictly forbidden.

    Due to the controversial nature of their beliefs, heretical members of the church often hide themselves amidst the church’s ranks, recruiting slowly, if at all, so as to not arouse suspicion. Punishment is swift with a member who is deemed a heretic, often resulting in removal from the church and the community. Members deemed to be heretics are often ostracised and persecuted by church members, lest they be seen as Heretics themselves. Following the election of ARM-1DRIL as leader of the faith. Heretics have found themselves rooted out of the Church more often as more scrutiny is placed upon individual priests and followers. However, some still exist within the fabric of the church despite best efforts to excise them, however they must be more careful than ever to not be discovered.



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